Zealotry

Socrates’ greatest admonition to his contemporaries was “Know yourself.” When asked why the Oracle of Delphi had pronounced him the wisest living human of his time, he replied that the only thing that he knew for sure was that he knew almost nothing for sure, and, because he realized his own ignorance, he was free to inquire and discover truth inasmuch it could be found, because his mind was free from the slavery to preconceived dogma. If, during his inquiry, he discovered that some dogmas were true, he was free to affirm them for their truth, but he was not free to compel others to accept them. In the end, only God can judge how truthfully a man (person) lives his life and only God is fit to judge.

When Evil Comes, 6 – The Two “Wisdoms”

If the old priesthoods and shamans were reprehensible in their manipulation of the poor masses they bamboozled, we are even more guilty because our manipulation and control is more occult, for we pretend to be enlightened and to no longer need to use such deception as we practice it even more powerfully via our technological prowess.

When Evil Comes, 5 – Know Thyself

Socrates still makes people uncomfortable. The Oracle of Delphi named him the wisest man in the world. Asked why, Socrates replied that the only way that made any sense was because he understood that he really knew nothing. Knowing how little we know is the first step towards wisdom because it is the first step to teachability, correctability, and taking responsibility for finding out what we don’t know but pretend or delude ourselves that we do.

The Third Way, 38: Kohelet, 2

Having acquired everything wealth, power, and ambition could give him, he finds it empty. Yet, as he predicted, three thousand years later we still find these pursuits to be the main goal of life for masses of folk all over the world. Granted, most people do not usually chase these goals on the same scale as Solomon (although the several hundred wealthiest people on Planet Earth today could probably directly relate to a great deal of what he said), but from the USA to China, India, and Kenya, people are still seeking “more and better” of whatever peculiar portion of Solomon’s universal lust for ever more has “turned their crank”. All modern economic theory is built on this covetousness.