Zealotry

Socrates’ greatest admonition to his contemporaries was “Know yourself.” When asked why the Oracle of Delphi had pronounced him the wisest living human of his time, he replied that the only thing that he knew for sure was that he knew almost nothing for sure, and, because he realized his own ignorance, he was free to inquire and discover truth inasmuch it could be found, because his mind was free from the slavery to preconceived dogma. If, during his inquiry, he discovered that some dogmas were true, he was free to affirm them for their truth, but he was not free to compel others to accept them. In the end, only God can judge how truthfully a man (person) lives his life and only God is fit to judge.

The Uses of History, 13 – Christmas, 2

When you study at a university or any institution of higher learning, you study at an institution which was born in and emerged out of the Christian culture of medieval and early modern Europe. When you enjoy the benefits of universal public education, you are reaping the benefits of the foundational work of many generations of churchmen and churchwomen who believed in the right of ordinary people to know how to read, write, and do basic mathematics – then extended that to the right of all who could and would seek it to pursue the knowledge and skills God had created them to understand and be able to develop.

When you go to a hospital and receive medical care dedicated to “doing no harm” and treating you with the respect you deserve whether young or old, rich or poor, male or female, of any religion or ethnicity, you are benefitting from the Christian view of human beings as being made in God’s image and worthy of all care and consideration because all lives are of equal and infinite value in God’s eyes. That is the whole basis of universal public health care, of universal public education, of universal human rights.

Faith and Hope:  Assurance and Conviction, 4

There is great mystery in our self-awareness.  It is inseparable from our knowledge of the very real existence of both good and evil, right and wrong, justice and injustice, selfishness and selflessness—all side by side in each of us, all vying for pre-eminence in our thinking, feeling, and acting. 

The Third Way: Part 1

It seems that appealing to high philosophical principles and the light of Reason and Science alone simply does not inspire much hope or commitment among the ordinary unwashed masses who just don’t know any better.