The Uses of History, 8 – From France, 1812 to Russia, 1917, 5 – 1848

The problem with successful revolutions (as with battles and wars) is what the victors decide to do with their victory. All the high passion and strident rhetoric about freedom all too often disappear in an orgy of violent retribution upon the former oppressors. Between 1793-4, the Terror in France is said to have beheaded 30 000 “traitors” before it was ended by its chief perpetrator, Robespierre, taking his turn at the guillotine. The “Terror Phase” of revolution is usually followed by new sets of restrictions and limitations to control embittered losers and other dissidents, and firmly entrench the new definers of freedom in control with their hands on the machinery of State and jurisprudence.

The Third Way, 35: The Allure of Rome, Part 14 – Finale

the reality of our global human society and current path of social evolution is that most of our major ideas and governing practical paradigms have emerged from the West’s specific ethos rooted in Judeo-Christian-Greco-Roman soil. It may not be politically correct to admit it, and it may be debated and denied among the academic hoi-polloi, but the human ecology and landscape of the 21st century is as it is because Rome and Judeo-Christianity have made it that way.