Both the United States and France have had many emulators over the last two centuries, which have seen the number of nation states increase exponentially as the old empires died out or collapsed. When the Spanish American Empire revolted en masse between 1810 and 1825, led by Simon Bolivar and others, most of the new Latin American countries which emerged, with some brief aberrations from the pattern, chose to imitate the United States and adopt a republican system with separate elected Presidential and Legislative Branches. When the French Empire dissolved in the 1950s and ‘60s, most of the new countries chose to adopt a French-style republican system.
Tag Archives: French Revolution
The Uses of History, 9 – From France, 1812 to Russia, 1917, 6
In our modern age in the West, ideology now largely replaces religion. The God-shaped void in the human soul must and will be filled with something. With Christianity now largely treated as irrelevant, ideology readily steps into the vacuum. Often, the ideology just slithers into the emptiness via materialist rewards, peer pressure, educational indoctrination, and popular culture. With the modern doctrine of the separation of Church and State cemented in place, even many professing Christians leave their religion inside the Church door, then lock in a set of ideological constructs, sometimes sprinkled with Holy Water or, in the Fundamentalist formulation, with the “Blood of Jesus”, to salve their consciences.
The Uses of History, 6 – From France 1812 to Russia, 1917, 3
In the long run, the most influential of all the “Big Three” thinkers of the French Enlightenment was Rousseau. Rousseau stands apart. As a brilliant thinker and writer in his own right, he shocked even the trendy, progressive “salon set” with his radicalism between 1754 and his death in 1778. He further scandalized the elite social set by deliberately affronting the ethical and moral standards of the day. He was an iconoclast par excellence.
The Uses of History, 5 – From France to Russia, 1812-1917, 2
When Alexander had acceded to power in 1801, the idealists had placed high hopes that he, a young man himself, could be shown and persuaded that things had to change for the sake of the Russian people and the Empire itself. By 1825, the lower-grade officers (ranks below general – Generals and Marshals could only be upper-level nobles) had lost hope in Alexander or any of the established authorities of ever being willing or able to allow even the most modest reforms.
The Uses of History, 4 – From France to Russia, 1812-1917, 1
These were the seeds that were paid forward into the next hundred plus years (and right to our time) along with the hope awakened among ordinary folks and citizens for better days and more equal distribution of resources and opportunities. The shoots which sprouted would feed forward both openly where they could, and under the surface in states which maintained repressive, anti-democratic governments. These were the streams that would run forward to Karl Marx, Bukharin, and a host of others to engender the Socialist International, the trade unions movement, the powerful thrust by the bourgeoisie (middle class) to win its way to power and open the doors for all to be free and to fairly try their chance.
The Uses of History, 3 – The French Revolution, 1789-99, 2
The links from the United States and France were close and multiple, including inspiration at the beginning and ongoing sympathy as the USA hoped to see a sister republic emerge as a great power in Europe, and thus challenge the British so that Britain would not consider attempting to restore its old empire. The War of 1812-14 between the United States and Britain was a direct offshoot of the long struggle between Britain and France in Europe.
The Uses of History, 2 – The French Revolution, 1789-99, 1
These basic facts of existence apply to whole peoples and nations as much as to individuals. France is a salient historical model of this. The French Revolution of 1789-99 was a socio-political earthquake in Europe, and eventually changed the world through its “trickle-down effects”. The old debate among historians about whether the Revolution was inevitable or avoidable is rather beside the point. It happened. While its long-term and immediate causes can still be debated, its consequences reverberate more than ever even in the 21st Century.
Myth, Conspiracies, Shame, and the Quest for Truth: 1
Point of fact, there are no cultures or societies on the planet which have any reason to believe themselves more righteous in this sort of history than any other. Indigenous enslaved and oppressed other indigenous –even before the coming of those devilish Europeans. Ancients enslaved other ancients in the millions. Muslims perpetrated (and some still do) all the same sorts of evils on peoples they conquered and forced to assimilate or face all the usual sorts of consequences for not doing so.