But the practical side is also crystalline: “Give us today our daily bread” – a request that we receive what we need (not want, lust after, crave to get) materially in the here and now. This is for two purposes – first so that we can carry on with the business of bringing God’s Kingdom into this age for as long as we are here, and second so that we can meet the needs of others who do not have enough and so show them the real love of their Creator.
…everything was up for questioning and the sense of crisis and radical change in values and old patterns pervaded every domain of life, at least in the West. Music, drug shortcuts to temporary nirvana, fashion, moral values, ethics, the sexual revolution accompanied by easily accessible and usable birth control, government turmoil, the threat of nuclear annihilation, brutal war (Vietnam) waged in full Technicolor on TV, and civic disorder and violence seemed to confirm the diagnosis of the end of the old world and the desperate need for a new way of doing things at every level.
The ‘old truths’ are under siege, and, if there is any new truth, it shifts and reforms so quickly that it is like trying to catch your shadow. The West is trapped in its Enlightenment paradigm of truth: reason-logic-science will lead us to it. The West’s technological and economic ascendancy (now under threat from the rising stars of the Orient in particular) have engendered enormous backlash, even while those reacting to it adopt its main characteristics.
“ … our modern relativism begins by asserting that making judgments about how to live is impossible, because there is no real good, and no true virtue (as they too are relative). Thus relativism’s closest approximation to “virtue” is “tolerance.” Only tolerance will provide social cohesion between different groups, and save us from harming eachContinue reading “The Third Way, 4: The Heart Vacuum”