The post-Christian cultural revolution in the West I have been describing in its Canadian context is the same which has swept Europe, the United States, and Western outliers such as Australia and New Zealand. Many of the European states have a barely breathing remembrance of Christendom, despite the appearance of oddities such as political parties calling themselves “Christian Democrats”. Churches are largely museums and cultural artefacts, even those still kept open for religious functions among the remnant of Christians. Such ceremonies are seen as living lessons in sociology and anthropology by their State benefactors.
But what if that is really a small part, an atom or molecule, of the great story of meaning that is bound up in the great Whole, what we are meant to portray – the Story of Love and Bonding and Creating?
without Jesus, beyond the binge and after the bloating indigestion, mega-sugar-crash, and fortified eggnog and other spirits hangover, what was it about? Fantasizing about Santa and goodwill to all people for some vague reason? Receiving some gifts that symbolize a love which is usually neglected in practice? Feeling a nice glow for a few days but then crashing back into the loneliness or shallowness of regular life for most of the rest of the year?
The central meaning of the story, as it swiftly emerged from the events of his life, death, and reputed resurrection from the dead, is simple when accepted as it was told by his earliest followers. The man Yeshua was in fact the incarnate Son of Israel’s God, the One God, the only God, the very Creator of the universe and all that is. He had been promised to the first human as a Saviour and Redeemer to restore humanity’s broken relationship with and estrangement from the Creator. As such, he was the heir of King David, the rightful King of Israel, but he was not to make Israel the new world superpower overwhelming all the nations with judgment and wrath, but to bring universal peace, reconciliation, and restoration between God and humanity, and among all humans, and between humanity and the broken creation.
Without creating a tiresome list, let it be said that the historical facts are ample to verify that this person, Jesus of Nazareth, really lived and died in the early first century CE in the Roman province of Palestine. Contrary to the egregious and facile declarations of too many even quite well-educated people (I’ve even encountered a Ph.D. or two who have said this kind of thing), there are sufficient sources outside the New Testament, the primary Christian documents about Jesus, to verify his life and death in historical time and place. And it must be pointed out that these “extra-Biblical” sources are, almost without exception, hostile to both Jesus and Christians.