The most radical, greatest Outlier who ever lived is Jesus. He is the only human being who died but rose from death and is still alive today. Even if He had not done this, He would still rank at the top of the list in terms of his impact on history, culture, and society over the last two thousand years. To conform all He claimed we have His real resurrection. It is both a faith and historical fact.
The biggest injury to that “Great Leap Forward” towards an open, egalitarian, universalist society (to borrow Mao’s phrase and put it to much better use) was actually the shattering of Christendom. This came via the triple hammer blows of (1) the Black Death and the tremendous socio-economic upheaval it produced [now there was the pandemic of pandemics!], (2) the Reformation followed by the Wars of Religion, and (3) the Enlightenment, which, despite all its protestations to be the Age of the coming of the great light of emancipation from superstition, opened the doors wide to the tsunami called the French Revolution.
Charlemagne’s dream was certainly more noble than Constantine’s, and the new Emperor of the West seems to have had a very sincere faith in Christ and a desire to see it established and inculcated into the hearts, minds, and culture of the peoples under his sway. He promoted learning and study and extensively built churches, monasteries, convents, schools, hospitals, and castles for his garrisons. He was devout in his personal observance. But he still used fear and force to convert the reluctant or make examples of the too stubborn.
The sticking point for we poor, ignorant, superstitious humans, who seem to long for spiritual connection with one another and all the rest of the creation (even as a product of the Big Bang it is a creation, just not one attributed to a ‘Being’), is that we exist as persons with a personality and personal identity. (I hesitate to use the term ‘individual’ with all its increasingly negative and self-absorbed connotations.) We may try to subdue and even strive with yogic might and main to erase this ‘illusory self’, but we are still locked into the locus of our particular point of reference within life and the river of time, place, and experience.
“I have ruled out … any possibility that the problem of evil can be solved in terms of developmental progress or evolution. If the world gradually gets better and better until it turns into a utopia—though we should in any case be appropriately cynical about such a possibility—that would still not solve the problem ofContinue reading “The Third Way, 10: Point of Departure”