Charlemagne’s dream was certainly more noble than Constantine’s, and the new Emperor of the West seems to have had a very sincere faith in Christ and a desire to see it established and inculcated into the hearts, minds, and culture of the peoples under his sway. He promoted learning and study and extensively built churches, monasteries, convents, schools, hospitals, and castles for his garrisons. He was devout in his personal observance. But he still used fear and force to convert the reluctant or make examples of the too stubborn.
The sticking point for we poor, ignorant, superstitious humans, who seem to long for spiritual connection with one another and all the rest of the creation (even as a product of the Big Bang it is a creation, just not one attributed to a ‘Being’), is that we exist as persons with a personality and personal identity. (I hesitate to use the term ‘individual’ with all its increasingly negative and self-absorbed connotations.) We may try to subdue and even strive with yogic might and main to erase this ‘illusory self’, but we are still locked into the locus of our particular point of reference within life and the river of time, place, and experience.
“I have ruled out … any possibility that the problem of evil can be solved in terms of developmental progress or evolution. If the world gradually gets better and better until it turns into a utopia—though we should in any case be appropriately cynical about such a possibility—that would still not solve the problem ofContinue reading “The Third Way, 10: Point of Departure”