Socrates still makes people uncomfortable. The Oracle of Delphi named him the wisest man in the world. Asked why, Socrates replied that the only way that made any sense was because he understood that he really knew nothing. Knowing how little we know is the first step towards wisdom because it is the first step to teachability, correctability, and taking responsibility for finding out what we don’t know but pretend or delude ourselves that we do.
The current Climate Apocalypse, or any other immediate global crisis (e.g., Terrorism, drug plagues, AIDS, etc.) crying out for radical resolution aside, we as a species, and as individuals dependent for survival on our Planet’s hospitality, remain in the identical position of all generations since Nimrod (a real historical figure, by the way) promised the world deliverance sometime in the third millennium BCE. Over 5000 years, we have record of many promise-makers and claimants to Divine and semi-divine status offering themselves as the looked for saviours ready to make things right and save their people from their calamitous situations.
Kohelet’s wisdom has never been outdated. It stands as strong and solid today as it did when he first recited it to the cynics and skeptics of his own time. Hear him once more: “Being human starts, and ultimately ends, with knowing we have a Creator. The Creator has made us to live and care for His/Her world according to the “commands, ways, principles, manner of being” the Creator has established. “Being human” can only be achieved within these simple parameters.”
What is the mystique of Rome; what lies behind it? Deep beneath what we see played out we find a hunger that longs for a final answer. It is a spiritual thing—the quest for the last best realm that will endure and bring true, lasting, unbreakable peace and harmony into the life of humanity, giving everyone a fair shake, a fair chance to be the best they can possibly be. It is more than a hunger, it is the most basic need all—to know who and what we really are and are really made for. We know it cannot be found in our endless wars and destructive, competitive behaviour—our addiction to assert ourselves above others which brings only more of the same in return as we seek to “get even, get back.”
“…. [since 1950] certain key words have been taken over by the secular humanists and given connotations twisted to conform to their program of destabilization. We may cite words such as “freedom,” “rights” and “discrimination.” These words, and many others, have acquired connotations explicitly adapted to the secularist agenda for decomposing the social and intellectualContinue reading “The Third Way, 3: Humanity’s Search for Meaning”