Some view the Commune as a failed Revolution. It has assumed the status of a sacred moment in extreme-leftist mythology. It was elevated to such by Marx, Mao, Lenin, as well as many lesser lights of Marxism and Anarchism, including more recent New Left ideologues such as Herbert Marcuse. Perhaps these exalted names in the pantheon of Leftist Revolutionary hagiography should be a cautionary sign to the soft-totalitarian neo-Marxists of the 21st Century that they are keeping rather dubious company in terms of historical models of true progress to the final social Utopia.
Germany was no longer a mere geographical region, but a nation which had awakened to a sense of national destiny to be found among the Great Powers of the world. It was no longer acceptable to be held back by the hubris and sense of historical privilege of interference by France, which for two hundred years had dictated to Germany what degree of nationhood would be permitted within its own borders.
The attitude of France in that final showdown, which all could see approaching by 1860, would be crucial. No one could predict which way Napoleon III might choose to lean, or whether he might even directly intervene once an Austro-Prussian War began. He might just take the opportunity to carve out more gains for France at the expense of Germany, whether united without Austria, as Prussia wanted, or still under the thumb of Austria, should the Hapsburgs win. And with the Germans fighting it out among themselves, who could stop the battle-tested and well-armed French Army from doing what they chose?
Every time we have witnessed one of these socio-political-economic tsunamis attempting to create the latest and greatest plan for Utopia, we have seen a hecatomb of mayhem and slaughter in its wake. The body counts belie every claim that humans can create the Promised Land; the ensuing multi-generational devastation denies every claim of every Utopian vision, whether Marxist, Maoist, Fascist, Nazi, Capitalist, whatever-ist.
The French abolished their monarchy for the second time in 1848 and wrote themselves yet another constitution. However, finding the turmoil of what began to look like a return to resurgent Jacobinism (now wearing a Socialist costume with newly-minted Marxist credentials licking its heels) too much to stomach, in 1850 the voters elected the Second Republic’s First (and only) President in the person of non other than Louis-Napoleon Bonaparte, the nephew of the Great One!
When you study at a university or any institution of higher learning, you study at an institution which was born in and emerged out of the Christian culture of medieval and early modern Europe. When you enjoy the benefits of universal public education, you are reaping the benefits of the foundational work of many generations of churchmen and churchwomen who believed in the right of ordinary people to know how to read, write, and do basic mathematics – then extended that to the right of all who could and would seek it to pursue the knowledge and skills God had created them to understand and be able to develop.
When you go to a hospital and receive medical care dedicated to “doing no harm” and treating you with the respect you deserve whether young or old, rich or poor, male or female, of any religion or ethnicity, you are benefitting from the Christian view of human beings as being made in God’s image and worthy of all care and consideration because all lives are of equal and infinite value in God’s eyes. That is the whole basis of universal public health care, of universal public education, of universal human rights.
Let me hear a good tale
a tale of hope and ordinary folk
doing good things for one another
reaching out in others’ need
helping a stranger no questions asked
not passing by on the other side
with eyes averted and ears stoppered
to avoid the appeal and meeting those eyes full of pain and need.
the Bethlehem Baby … grew up to be the greatest inspirational figure in all human history. Remove all the subsequent distortions of what He and His first followers said and began, and no message ever brought or still brings greater light and hope. Try as hard as we might, He and His Good News cannot ever be replaced with anything remotely comparable from any source.
The American Revolution remains incomplete. The bitter fruit of the Sins of the Fathers are still being visited on a nation still embroiled at its tortured heart. The original racist infection festers and has metastasized in numerous tendrils of intolerance. Unhappily, some of the most ardent and bitter rival factions claim that they stand for the true values of the God Lincoln had come to believe was intimately concerned with bringing America through its great crisis. Lincoln had aimed to guide America into a true and final understanding of its place in the world as a beacon of hope and liberty and true equality among all its peoples from all their origins. It would be fair to say that Mr. Lincoln would be very hard-pressed to recognize much of his vision still living among significant portions of the zealots now calling themselves “true American patriots”.
In the short term, the race to subdue, dominate, and exploit a whole continent rapidly made the United States an economic and territorial phenomenon which all could quickly recognize would transform the “land of the free” into a global great power and a regional superpower. However, the innate internal contradictions which lay in its foundations because of the “Unfinished Revolution” would one day rise to the surface. Many predicted just such an outcome. But as long as the rush to gain the continent’s enormous potential for development could keep them buried, one way or another the problems could be brushed aside for the sake of power, money, and personal fulfillment.