But the practical side is also crystalline: “Give us today our daily bread” – a request that we receive what we need (not want, lust after, crave to get) materially in the here and now. This is for two purposes – first so that we can carry on with the business of bringing God’s Kingdom into this age for as long as we are here, and second so that we can meet the needs of others who do not have enough and so show them the real love of their Creator.
What it looks like is a subject with no definable boundaries in our “normal” way of talking about human societies. It is also impossible to fully know in “this present age” even though those who find the Door into it begin to experience it as they travel its road. For the Door is a Person, not a place or a thing. And the path is a relationship, not a set of doctrines, dogmas, or commandments. At best, such things can be signposts, but they must not be mistaken for HIM.
The saddest part of the West’s identity crisis is that the triumphant secular establishment does not have the courage of its own proclaimed convictions. It has gone beyond the pendulum-swing analogy of a strong reaction against the stifling shackles of the old religion and its clinging tentacles.
For more than a thousand years, the divide in the West’s soul created the dream of “Christendom” on the one hand while still lured and divided by the old habits of heart and mind of power, greed, and lust. The cynics, or perhaps realists, have always had plenty of ammunition to question the dream of the coming of the Kingdom of Christ in the warp and woof of human history – Christendom!
Point of fact, there are no cultures or societies on the planet which have any reason to believe themselves more righteous in this sort of history than any other. Indigenous enslaved and oppressed other indigenous –even before the coming of those devilish Europeans. Ancients enslaved other ancients in the millions. Muslims perpetrated (and some still do) all the same sorts of evils on peoples they conquered and forced to assimilate or face all the usual sorts of consequences for not doing so.
The “War” between science and religion is a misconception. Theists and atheists both believe we can discover much about reality by the scientific method. Both believe that our innate creativity and remarkable intellect can use the creation to bring into being things that would not exist without human invention.
“Navigating” change and transition is a helpful analogy. Traveling the road of transition and change is much more like a voyage in an old sailing ship than in a vessel equipped with powerful engines to combat the forces of nature. Even powerful modern ships are often blown off their planned course. “Nature” and Life do not play by our rules. Life is embedded in Nature and not governed by how humans hope, yearn, and strive to control its course and outcome.
H₂O. Water. Water gives life. Life needs water. Science fiction and fantasy aside, everything we know about life requires water for it to exist, to come into being, to persist in being, to evolve, according to both the evolutionary and the creationist paradigms of life.
You may have seen episodes of science fiction series and films in which life somehow has come to be in crystalline or gaseous (not water-vapour) form. There is no evidence for that anywhere, and no science that can even propose it could ever happen. Such episodes have crossed from science and even science-fiction into shear fantasy.
As long as we have breath in our bodies, we have the opportunity to aim at becoming what we were originally intended to be. We can choose to use that breath, which in Hebrew also designates the living essence of who and what we are, to act like the Creator’s agents and image-bearers or to pursue what Solomon and every other great potentate and magnate has typically pursued in place of that.
He turned his head, sensing he was being watched. He had not scented me, for the breeze was from him to me, and I had been stalk-still, entranced, transfixed! He saw me and his yellow eyes locked onto mine. Neither moved, but there was an electric moment of contact and acknowledgement.