Faith and Hope:  Assurance and Conviction, 5

Trust-faith is always a personal affair, a decision made by individuals based on particular reasons that make a convincing case to the decider.  Such is conviction.  Assurance is a strong confidence that our conviction and trust is well-founded, having weighed the evidence from different perspectives, including the possibility that we may just be wrong in our conclusion, but that that is quite unlikely.  Hope is what flows from this combination for hope looks to the future with new eyes, new understanding, new possibilities and vistas founded on trust-faith, and the conviction and assurance that ground it and give it depth.

Faith and Hope:  Assurance and Conviction, 4

There is great mystery in our self-awareness.  It is inseparable from our knowledge of the very real existence of both good and evil, right and wrong, justice and injustice, selfishness and selflessness—all side by side in each of us, all vying for pre-eminence in our thinking, feeling, and acting. 

Faith and Hope:  Assurance and Conviction, 3

Tertullian’s point was that relying on forms of wisdom which exclude the Creator as the final source of truth maroon the seeker in the empty desert of forever chasing new propositions, forever seeking another savant with the next level of understanding, and forever discovering yet another dead-end road with no food for the empty heart and soul.  A very fair-minded man, Tertullian criticized Christian deviants as vehemently as he took apart the nonsense the secularists of his day spouted against Jesus and his followers.

Faith and Hope: Assurance and Conviction, 2 – The Great Divide

The West is in moral, spiritual, and a deepening social and cultural crisis.  As the world’s global cultural engine over the last two hundred years, it has dragged the whole world into the maelstrom of its Mr. Toad Wild Ride which shows no end in sight.

Faith and Hope, Assurance and Conviction, 1

Theists, atheists, agnostics, polytheists, Deists, monists, pantheists – it matters not.  We are bred to believe, not just to exist.  We are made and formed to trust that there is meaning behind the blind-seeming, ineluctable powers and forces enveloping us in the time-space continuum, or the quantum-chance continuum if you prefer.

Optics, 2

I suspect that most of us right now would be pretty uncomfortable in a powerful manifestation of God’s presence.  The evidence of history (unless you a priori rule out the possibility that there is a God who can and does act in history, and so disqualify a priori any sources that describe how He has acted in history, and therefore still can if He were to so chose) is that when God or even a messenger from God shows up, just about everyone is overwhelmed.  In the words of some who testify to such experiences, they tend to grovel or tremble or try to hide or fall on the knees or faces in awe and fear – yes fear!  As Isaiah said when he ‘saw the LORD’ – “Woe to me, for I am a man of unclean lips.”  Paraphrased, he was saying “I am dirty with sin through and through.”

The Third Way, 60 – Walking the Walk

But the practical side is also crystalline: “Give us today our daily bread” – a request that we receive what we need (not want, lust after, crave to get) materially in the here and now.  This is for two purposes – first so that we can carry on with the business  of bringing God’s Kingdom into this age for as long as we are here, and second so that we can meet the needs of others who do not have enough and so show them the real love of their Creator.

The Third Way, 59 – Reprise 3 – Finding the Door

What it looks like is a subject with no definable boundaries in our “normal” way of talking about human societies.  It is also impossible to fully know in “this present age” even though those who find the Door into it begin to experience it as they travel its road. For the Door is a Person, not a place or a thing. And the path is a relationship, not a set of doctrines, dogmas, or commandments. At best, such things can be signposts, but they must not be mistaken for HIM.

Myth, Conspiracies, Shame, and the Quest for Truth: 3

The saddest part of the West’s identity crisis is that the triumphant secular establishment does not have the courage of its own proclaimed convictions. It has gone beyond the pendulum-swing analogy of a strong reaction against the stifling shackles of the old religion and its clinging tentacles.

Myth, Conspiracies, Shame, and the Quest for Truth: 2

For more than a thousand years, the divide in the West’s soul created the dream of “Christendom” on the one hand while still lured and divided by the old habits of heart and mind of power, greed, and lust. The cynics, or perhaps realists, have always had plenty of ammunition to question the dream of the coming of the Kingdom of Christ in the warp and woof of human history – Christendom!