Evil has a personal face, all the time. A natural process is not “evil” of itself, but can evil effects on the living creatures sometimes caught in its path. Since we do not control these processes, we call them “acts of God”.
But the Creator is not “evil” for creating a cosmos in which its elements and processes may bring pain and suffering on the beings inhabiting it. Those beings are also part of that cosmos, but the difference is that some of them are aware of how things proceed, what kinds of effects some actions can produce – both on themselves and on other creatures, and even on the non-living part of the cosmos. That is where the moral element enters.
Humans are creatures which bridge the physical and non-physical sides of reality. Unfortunately for we Westerners (and, via our invasion of every other culture, everyone else now too), we have cultivated and inculcated a way of seeing (or, more accurately, not seeing) without reference to the unseen. In other words, we have deliberately forsaken Insight, the very human and precious ability to See In. Thus, we have crippled our humanity.
“Eternity in our hearts” is what this Easter thing is really about. It’s about the ultimate fulfillment of the old stories of death being defeated by life. It has nothing to do with denying the “natural order” or the “self-evident laws of evolution and natural selection and survival of the fittest”.
The opportunity is to use our own “forty” days in the wilderness that we have been collectively given to turn away from our vanity and turn towards the only two things that really matter: finding our home in the Creator’s heart and arms, and sharing His/Her love to take in the others around us as we find that home, that Center. In the old language it was called “Love God with you whole heart, soul, mind, and strength. Love your neighbour like you love yourself.”
poverty of spirit . . . . is the opposite of self-sufficient pride and confidence in our ability to get along without the Creator. It is not an automatic posture, especially in the 21st Century West (if it has ever been automatic). It is actually a rather rare state. Few humans attain it for very long. It takes a lot of counter-intuitive cultivation to “arrive” there and abide in it.
Tradition is a way of acknowledging how much has been passed on to us by those who have preceded us. Traditions recognize that our forebears sowed into our lives and created things we enjoy. They gifted us, in many cases with loving intent, and with a faith that what they were passing to us would make our lives better, would enhance our ability to give back in the future. In our trendy phrase, they are saying “pay it forward”.
The point of Lent is to stop denying it and awaken it, encourage it to search for what can finally bring us to real fulfillment – to set aside the counterfeits that can never fill the hole in our soul.
…everything was up for questioning and the sense of crisis and radical change in values and old patterns pervaded every domain of life, at least in the West. Music, drug shortcuts to temporary nirvana, fashion, moral values, ethics, the sexual revolution accompanied by easily accessible and usable birth control, government turmoil, the threat of nuclear annihilation, brutal war (Vietnam) waged in full Technicolor on TV, and civic disorder and violence seemed to confirm the diagnosis of the end of the old world and the desperate need for a new way of doing things at every level.
He said that his followers needed to be different from all this—to be like him! Everything he brought to the table as a new way, a Third Way, was bound up in knowing him and following him. It was not about a new set of rules or a new philosophical insight, or even a different way of performing religious rituals and routines—or not performing them, for that matter. He elucidated and illuminated what they already knew, declaring that the scriptures spoke about him. As we have said before, it will not do to confine him to being a sort of nice, peacenik guru saying “All you need us love, so stop being selfish and nasty.”
The records as we have them certainly point to Jesus claiming divine status. As to “proof”, we must acknowledge that the Gospels in themselves do not satisfy everyone, especially in a culture now immured in scepticism. Those who accept the Gospel accounts are a dwindling minority of people. Now, when actual historical and archeological research is affirming their substance more and more, after hundreds of years of systematic (and often spurious) deconstruction and relegation to the “religious” sphere, they are seldom admitted into the rank of truly reliable historical source-documents.