Outliers, 3 – Metanoia

The most radical, greatest Outlier who ever lived is Jesus. He is the only human being who died but rose from death and is still alive today. Even if He had not done this, He would still rank at the top of the list in terms of his impact on history, culture, and society over the last two thousand years. To conform all He claimed we have His real resurrection. It is both a faith and historical fact.

Freedom, 6 – The Truth Shall Set You Free

“…we are somehow broken, marred, off-balance. We “miss the mark” – even the ones we impose on ourselves – and too often that means we constantly hurt others, and perhaps do far worse things than “merely” hurting them.

It is just a step from this internal revelation of our own brokenness to understand that we cannot fix ourselves, and, by corollary, no one else can fix us either – at least no one else who is just like the rest of us.

Freedom, 3

We do not need more religious judgmentalism and sectarianism. This discussion is not even about Christianity being superior to Enlightenment principles for building a just and compassionate society. I suspect we need both.  It seems that when the two shun and despise each other, we end up in a terrible place. What we are both aiming for, so we say, is rediscovering the real sources of our ideals of freedom, and finding a sure foundation upon which to renew them.

Difference Makers, 1: a Beautiful, Humble Life

Few things were harder than watching the wasting away of a human life as the bodies of the disease’s victims literally disintegrated.  Medications and supplies were in short supply for a long time.  Gradually, as the sufferers died and the disease was contained, the leper communities were scaled back and eventually closed.

The Ghosts of Christmas, 1 (with Apologies to Charles Dickens)

The post-Christian cultural revolution in the West I have been describing in its Canadian context is the same which has swept Europe, the United States, and Western outliers such as Australia and New Zealand.  Many of the European states have a barely breathing remembrance of Christendom, despite the appearance of oddities such as political parties calling themselves “Christian Democrats”.  Churches are largely museums and cultural artefacts, even those still kept open for religious functions among the remnant of Christians.  Such ceremonies are seen as living lessons in sociology and anthropology by their State benefactors.

This Jesus Business

Why?  What do these masses of the underclasses see in him that we of the rich and self-sufficient Western uber-class cannot or choose to no longer see?  Jesus identified most profoundly with the weak, the poor, the oppressed, the down-trodden, the forgotten, those of no account.  He challenged the mighty and powerful of the elites of whatever sort.  The oppressed and hopeless and least esteemed are still those that flock to him, just as it was two thousand years ago.  And, just as it was two thousand years ago, the rich despise him, mock him, and seek to kill him/get rid of him.

Loving the World

When I walk among the trees, down a path, over a field, through a garden; when I stand on a mountain- or hill-side, when I feel the gentle summer breeze and the cold snap of the winter wind on my face, when I plunge into the rushing water of the river or the rolling waves of the sea, when I gaze enrapt into the eyes of a newborn, or those of the one I specially love, when I stand awestruck under the starlit vault of the heavens, everywhere and in everything, from the least blade of grass to the most awesome, lofty white pine back of my home, from the weary face of the commuter on the bus to the happiest child with the best surprise in her hands, I see the Creator! (The Holy Spirit in both the Hebrew and Greek of the Bible is feminine, if you didn’t know!) 

666 and all that, 6 – Conclusion

The great illusion is that somehow the old imperialist ways can be married to the Gospel of the Prince of Peace as “Christendom” and produce the Kingdom of God. In the New Testament that Kingdom is described as “righteousness, peace, and joy in the Holy Spirit”, the “peaceable Kingdom” where justice and mercy kiss each other and oppression and violence are banished for ever. The early Christian witness to their persecutors was “see how they love one another” not how they condemn and slaughter one another, let alone the unbelieving pagan masses.

666 and all that, 5 – The Imperial Church, 2

…by the end of the Fourth Century CE, the Imperial Church had emerged full-blooded, while the original sense of Jesus calling His followers apart to follow a different path was far from lost among millions of his followers who looked with alarm on this heavy-footed march into full-blown political and social involvement of the most injurious kind for a movement supposed to lead people into the Kingdom of God rather than a holy-water-sprinkled repurposing of “Caesar-is-Lord” (even of the Church) as per the Roman (morphing into Byzantine by that point) model.

666 and all that, 2

We think the “burglar” in this little parable is the bad-guy and the householder is the good-guy, but the whole context turns that on its head.  The “householder” is the strong-man (as he is called in a parallel passage) who invaded the house and usurped the property of the rightful owner.  It is the Satan who has done this to the beautiful world God created.  The “burglar” is the rightful owner coming back to claim his own.  That is why Jesus says “he will come like a thief in the night”.