This Jesus Business

Why?  What do these masses of the underclasses see in him that we of the rich and self-sufficient Western uber-class cannot or choose to no longer see?  Jesus identified most profoundly with the weak, the poor, the oppressed, the down-trodden, the forgotten, those of no account.  He challenged the mighty and powerful of the elites of whatever sort.  The oppressed and hopeless and least esteemed are still those that flock to him, just as it was two thousand years ago.  And, just as it was two thousand years ago, the rich despise him, mock him, and seek to kill him/get rid of him.

Loving the World

When I walk among the trees, down a path, over a field, through a garden; when I stand on a mountain- or hill-side, when I feel the gentle summer breeze and the cold snap of the winter wind on my face, when I plunge into the rushing water of the river or the rolling waves of the sea, when I gaze enrapt into the eyes of a newborn, or those of the one I specially love, when I stand awestruck under the starlit vault of the heavens, everywhere and in everything, from the least blade of grass to the most awesome, lofty white pine back of my home, from the weary face of the commuter on the bus to the happiest child with the best surprise in her hands, I see the Creator! (The Holy Spirit in both the Hebrew and Greek of the Bible is feminine, if you didn’t know!) 

666 and all that, 6 – Conclusion

The great illusion is that somehow the old imperialist ways can be married to the Gospel of the Prince of Peace as “Christendom” and produce the Kingdom of God. In the New Testament that Kingdom is described as “righteousness, peace, and joy in the Holy Spirit”, the “peaceable Kingdom” where justice and mercy kiss each other and oppression and violence are banished for ever. The early Christian witness to their persecutors was “see how they love one another” not how they condemn and slaughter one another, let alone the unbelieving pagan masses.

666 and all that, 5 – The Imperial Church, 2

…by the end of the Fourth Century CE, the Imperial Church had emerged full-blooded, while the original sense of Jesus calling His followers apart to follow a different path was far from lost among millions of his followers who looked with alarm on this heavy-footed march into full-blown political and social involvement of the most injurious kind for a movement supposed to lead people into the Kingdom of God rather than a holy-water-sprinkled repurposing of “Caesar-is-Lord” (even of the Church) as per the Roman (morphing into Byzantine by that point) model.

666 and all that, 2

We think the “burglar” in this little parable is the bad-guy and the householder is the good-guy, but the whole context turns that on its head.  The “householder” is the strong-man (as he is called in a parallel passage) who invaded the house and usurped the property of the rightful owner.  It is the Satan who has done this to the beautiful world God created.  The “burglar” is the rightful owner coming back to claim his own.  That is why Jesus says “he will come like a thief in the night”.

666 and all that, 1

The coming together of the Cosmic “evil one” and the human propensity to seek our own aggrandizement at the expense of everyone and everything else typically and periodically produce especially monstrous eruptions that leave the whole world reeling and the human race lying in a shambles.  Shifting the blame, we point the finger at God as if the Deity is responsible for allowing us to behave demonically rather than exercising His omnipotence to prevent such horrors.  The Accuser laughs all the while from behind the Oz-Curtain, and we fool ourselves that we are justified because God doesn’t just cut evil out of our hearts and kill the most monstrous perpetrators.

Faith and Hope –  Assurance and Conviction 9 – Conclusion  – Hope and Assurance, 2

While there is life, there is hope. – Marcus Tullius Cicero A ship should not ride on a single anchor, or a life on a single hope. – Epictetus When hope is taken away from a people moral degeneration follows swiftly after. – Pearl S. Buck A great Hope fell You heard no noise TheContinue reading “Faith and Hope –  Assurance and Conviction 9 – Conclusion  – Hope and Assurance, 2”

Faith and Hope:  Assurance and Conviction, 7 – The Smell of Blood

As far as I can make out in reading scientific treatments of the question of origins written for ordinary folks, the farthest the cosmologists can reach back is about 14-15 billion years to the Big Bang.  Whether and why there was anything before that to “Bang” is, for the present and foreseeable future, enshrouded inContinue reading “Faith and Hope:  Assurance and Conviction, 7 – The Smell of Blood”

Faith and Hope:  Assurance and Conviction, 6

Humans do not function as merely and simply biological machinery.  All our history and experience from all the history we have any clue about declare that we have ever held to the Cosmos being an awesome and awe-full place which shouts that it was and is created by an operative will according to a design.  The will and design are demonstrated by what is, what is in evidence, in actual existence all around us, inside and out, in all things and everywhere all the time.  And it all points to Something higher and greater than we – in fact, Someone much more than Something.

Faith and Hope:  Assurance and Conviction, 5

Trust-faith is always a personal affair, a decision made by individuals based on particular reasons that make a convincing case to the decider.  Such is conviction.  Assurance is a strong confidence that our conviction and trust is well-founded, having weighed the evidence from different perspectives, including the possibility that we may just be wrong in our conclusion, but that that is quite unlikely.  Hope is what flows from this combination for hope looks to the future with new eyes, new understanding, new possibilities and vistas founded on trust-faith, and the conviction and assurance that ground it and give it depth.