The “War” between science and religion is a misconception. Theists and atheists both believe we can discover much about reality by the scientific method. Both believe that our innate creativity and remarkable intellect can use the creation to bring into being things that would not exist without human invention.
Nakdimon was one of the elite. He, however, did not disdain or outright reject Yeshua. His opening remark, “Rabbi, we know it is from God that you have come as a teacher; for no one can do these miracles you perform unless God is with him,” shows that he had been pondering the contradiction in the elitist line of saying Yeshua was a sorcerer or a demonically controlled charlatan. By this point, the popular Galilean rabbi had a reputation and a following and his teaching was known and reported regularly to the Jerusalem Sanhedrin. It centered on the coming of the Kingdom of God.
The nitty-gritty of our struggle with the evil within is not resolved by abstract reasoning. It is faced every day in our decisions about how to treat family members, friends and acquaintances, business and work colleagues, schoolmates, strangers, and our planet. Most of these decisions are made casually, on automatic pilot so to speak. They are made in accordance with an (however unconsciously) internalized set of principles and criteria we have imbibed from our family of birth, our more extended community as we grow and mature, and the cultural influences we encounter and move in and through along our road to maturity.
If the old priesthoods and shamans were reprehensible in their manipulation of the poor masses they bamboozled, we are even more guilty because our manipulation and control is more occult, for we pretend to be enlightened and to no longer need to use such deception as we practice it even more powerfully via our technological prowess.
Socrates still makes people uncomfortable. The Oracle of Delphi named him the wisest man in the world. Asked why, Socrates replied that the only way that made any sense was because he understood that he really knew nothing. Knowing how little we know is the first step towards wisdom because it is the first step to teachability, correctability, and taking responsibility for finding out what we don’t know but pretend or delude ourselves that we do.
As long as the human race lives, we will not just “lie down and die” and meekly submit to “the inevitable”. We are not made that way. We are made to rise, to overcome, to create, to renew, to enhance. Our innermost soul tells us this even in the midst of the worst. Most often, our soul tells us without words, but nonetheless with great clarity through our drive to live, to repair, to make better.
Evil has a personal face, all the time. A natural process is not “evil” of itself, but can evil effects on the living creatures sometimes caught in its path. Since we do not control these processes, we call them “acts of God”.
But the Creator is not “evil” for creating a cosmos in which its elements and processes may bring pain and suffering on the beings inhabiting it. Those beings are also part of that cosmos, but the difference is that some of them are aware of how things proceed, what kinds of effects some actions can produce – both on themselves and on other creatures, and even on the non-living part of the cosmos. That is where the moral element enters.
Humans are creatures which bridge the physical and non-physical sides of reality. Unfortunately for we Westerners (and, via our invasion of every other culture, everyone else now too), we have cultivated and inculcated a way of seeing (or, more accurately, not seeing) without reference to the unseen. In other words, we have deliberately forsaken Insight, the very human and precious ability to See In. Thus, we have crippled our humanity.
“Eternity in our hearts” is what this Easter thing is really about. It’s about the ultimate fulfillment of the old stories of death being defeated by life. It has nothing to do with denying the “natural order” or the “self-evident laws of evolution and natural selection and survival of the fittest”.
poverty of spirit . . . . is the opposite of self-sufficient pride and confidence in our ability to get along without the Creator. It is not an automatic posture, especially in the 21st Century West (if it has ever been automatic). It is actually a rather rare state. Few humans attain it for very long. It takes a lot of counter-intuitive cultivation to “arrive” there and abide in it.