We are all in the dance, and we must all choose a partner. If I will not choose THE PARTNER, I still cannot avoid the dance. I must dance. If not with HIM/HER, then with another I put in HIS/HER place, even if it is, to my mind, a choice to dance alone to my own tune according to my own rules – or what I believe to be my own rules.
“…we are somehow broken, marred, off-balance. We “miss the mark” – even the ones we impose on ourselves – and too often that means we constantly hurt others, and perhaps do far worse things than “merely” hurting them.
It is just a step from this internal revelation of our own brokenness to understand that we cannot fix ourselves, and, by corollary, no one else can fix us either – at least no one else who is just like the rest of us.
Freedom is never an isolated thing. And it is never an absolute thing. Even hermits are not totally free – as the ancient and medieval (and even modern) Christian hermits have said over and over again. Their bodily needs constrain them. Their minds imprison them. No matter where they take refuge, other people keep coming along to bug them and make demands on them. Buddhist monks, Hindu gurus, and Muslim dervishes all say the same thing. How have we in the West somehow bought into a completely delusional notion that freedom is all about me and what I “need” (when the real word is want) and to hell with you? As the Beatles once aptly phrased it “All through the years, I-me-my, I-me-my, I-me-my!” What a lie!
As far as I can make out in reading scientific treatments of the question of origins written for ordinary folks, the farthest the cosmologists can reach back is about 14-15 billion years to the Big Bang. Whether and why there was anything before that to “Bang” is, for the present and foreseeable future, enshrouded inContinue reading “Faith and Hope: Assurance and Conviction, 7 – The Smell of Blood”
Neither whisper is going away. Both will remain, breaking ever in upon us, piercing our armour of self-sufficiency and independence at the most inconvenient and unsuspecting moments. The monstrous Nazi and Soviet horrors of the twentieth century remind us. At such moments the whispers become warning shouts, alarms, that our true nature is other than the myth of self and independence, the conspiracy of silence (or rather silencing) about the greatest story of all time. Even a great leader of the West in that moment (Winston Churchill) recognized that it was really about the survival of “Christian civilization”, which even in 1940 was well on the road to a fading echo, although not then quite a whisper.
The “War” between science and religion is a misconception. Theists and atheists both believe we can discover much about reality by the scientific method. Both believe that our innate creativity and remarkable intellect can use the creation to bring into being things that would not exist without human invention.
Nakdimon was one of the elite. He, however, did not disdain or outright reject Yeshua. His opening remark, “Rabbi, we know it is from God that you have come as a teacher; for no one can do these miracles you perform unless God is with him,” shows that he had been pondering the contradiction in the elitist line of saying Yeshua was a sorcerer or a demonically controlled charlatan. By this point, the popular Galilean rabbi had a reputation and a following and his teaching was known and reported regularly to the Jerusalem Sanhedrin. It centered on the coming of the Kingdom of God.
The nitty-gritty of our struggle with the evil within is not resolved by abstract reasoning. It is faced every day in our decisions about how to treat family members, friends and acquaintances, business and work colleagues, schoolmates, strangers, and our planet. Most of these decisions are made casually, on automatic pilot so to speak. They are made in accordance with an (however unconsciously) internalized set of principles and criteria we have imbibed from our family of birth, our more extended community as we grow and mature, and the cultural influences we encounter and move in and through along our road to maturity.
If the old priesthoods and shamans were reprehensible in their manipulation of the poor masses they bamboozled, we are even more guilty because our manipulation and control is more occult, for we pretend to be enlightened and to no longer need to use such deception as we practice it even more powerfully via our technological prowess.
Socrates still makes people uncomfortable. The Oracle of Delphi named him the wisest man in the world. Asked why, Socrates replied that the only way that made any sense was because he understood that he really knew nothing. Knowing how little we know is the first step towards wisdom because it is the first step to teachability, correctability, and taking responsibility for finding out what we don’t know but pretend or delude ourselves that we do.