Every time we have witnessed one of these socio-political-economic tsunamis attempting to create the latest and greatest plan for Utopia, we have seen a hecatomb of mayhem and slaughter in its wake. The body counts belie every claim that humans can create the Promised Land; the ensuing multi-generational devastation denies every claim of every Utopian vision, whether Marxist, Maoist, Fascist, Nazi, Capitalist, whatever-ist.
Category Archives: History of the World
The Uses of History, 14 – France, Revolution #4, 1870-1, Part 1
The French abolished their monarchy for the second time in 1848 and wrote themselves yet another constitution. However, finding the turmoil of what began to look like a return to resurgent Jacobinism (now wearing a Socialist costume with newly-minted Marxist credentials licking its heels) too much to stomach, in 1850 the voters elected the Second Republic’s First (and only) President in the person of non other than Louis-Napoleon Bonaparte, the nephew of the Great One!
The Uses of History, 13 – Christmas, 2
When you study at a university or any institution of higher learning, you study at an institution which was born in and emerged out of the Christian culture of medieval and early modern Europe. When you enjoy the benefits of universal public education, you are reaping the benefits of the foundational work of many generations of churchmen and churchwomen who believed in the right of ordinary people to know how to read, write, and do basic mathematics – then extended that to the right of all who could and would seek it to pursue the knowledge and skills God had created them to understand and be able to develop.
When you go to a hospital and receive medical care dedicated to “doing no harm” and treating you with the respect you deserve whether young or old, rich or poor, male or female, of any religion or ethnicity, you are benefitting from the Christian view of human beings as being made in God’s image and worthy of all care and consideration because all lives are of equal and infinite value in God’s eyes. That is the whole basis of universal public health care, of universal public education, of universal human rights.
The Uses of History, 12 – Christmas, 1
the Bethlehem Baby … grew up to be the greatest inspirational figure in all human history. Remove all the subsequent distortions of what He and His first followers said and began, and no message ever brought or still brings greater light and hope. Try as hard as we might, He and His Good News cannot ever be replaced with anything remotely comparable from any source.
The Uses of History, 11 – USA Meltdown, 2 – Revolutionary Reset
The American Revolution remains incomplete. The bitter fruit of the Sins of the Fathers are still being visited on a nation still embroiled at its tortured heart. The original racist infection festers and has metastasized in numerous tendrils of intolerance. Unhappily, some of the most ardent and bitter rival factions claim that they stand for the true values of the God Lincoln had come to believe was intimately concerned with bringing America through its great crisis. Lincoln had aimed to guide America into a true and final understanding of its place in the world as a beacon of hope and liberty and true equality among all its peoples from all their origins. It would be fair to say that Mr. Lincoln would be very hard-pressed to recognize much of his vision still living among significant portions of the zealots now calling themselves “true American patriots”.
The Uses of History, 10 – USA Meltdown, 1
In the short term, the race to subdue, dominate, and exploit a whole continent rapidly made the United States an economic and territorial phenomenon which all could quickly recognize would transform the “land of the free” into a global great power and a regional superpower. However, the innate internal contradictions which lay in its foundations because of the “Unfinished Revolution” would one day rise to the surface. Many predicted just such an outcome. But as long as the rush to gain the continent’s enormous potential for development could keep them buried, one way or another the problems could be brushed aside for the sake of power, money, and personal fulfillment.
The Uses of History, 9 – From France, 1812 to Russia, 1917, 6
In our modern age in the West, ideology now largely replaces religion. The God-shaped void in the human soul must and will be filled with something. With Christianity now largely treated as irrelevant, ideology readily steps into the vacuum. Often, the ideology just slithers into the emptiness via materialist rewards, peer pressure, educational indoctrination, and popular culture. With the modern doctrine of the separation of Church and State cemented in place, even many professing Christians leave their religion inside the Church door, then lock in a set of ideological constructs, sometimes sprinkled with Holy Water or, in the Fundamentalist formulation, with the “Blood of Jesus”, to salve their consciences.
The Uses of History, 8 – From France, 1812 to Russia, 1917, 5 – 1848
The problem with successful revolutions (as with battles and wars) is what the victors decide to do with their victory. All the high passion and strident rhetoric about freedom all too often disappear in an orgy of violent retribution upon the former oppressors. Between 1793-4, the Terror in France is said to have beheaded 30 000 “traitors” before it was ended by its chief perpetrator, Robespierre, taking his turn at the guillotine. The “Terror Phase” of revolution is usually followed by new sets of restrictions and limitations to control embittered losers and other dissidents, and firmly entrench the new definers of freedom in control with their hands on the machinery of State and jurisprudence.
The Uses of History, 7 – From France 1812 to Russia, 1917, 4
But what, or who, should replace the hated Bourbons? Another republic? God forbid! For the haute bourgeoisie of Paris and France, who were now the real power-élite, a return to Jacobinism (the term for the most radical socialist and egalitarian ideology of the Revolution) with its anarchy and chaos was unthinkable! Jacobin elements were not hard to find in the shadows of Paris’ salons and clubs, disguised under many names. To preserve France they had to be nipped in the bud.
The Uses of History, 6 – From France 1812 to Russia, 1917, 3
In the long run, the most influential of all the “Big Three” thinkers of the French Enlightenment was Rousseau. Rousseau stands apart. As a brilliant thinker and writer in his own right, he shocked even the trendy, progressive “salon set” with his radicalism between 1754 and his death in 1778. He further scandalized the elite social set by deliberately affronting the ethical and moral standards of the day. He was an iconoclast par excellence.