in the back reaches of our souls, the little inner voice still whispers, “But you know you are a sinner, that you have been and are immoral. You know there really are right and wrong things, things in your mind and that you actually do which really should change, however much they can be rationalized and temporized by your own inclinations and the wink-winking of society.
The three brief references at the top of this episode point to the most important but most neglected truths about humanity that paying attention to history teaches us: (1) the Law of Karma is almost completely borne out over time, to the degree that it invites belief in the old-fashioned idea of fate; (2) everyone knows that we should learn from the past, but almost no one ever does – both as individuals and as societies from the smallest level (family) to the widest (nations, civilizations); (3) nevertheless, there is a way out of the trap of being the pawn of history and the mere victim of fate, – both personal and collective.
Yeshua speaking to Nakdimon about “spiritual rebirth from above” was talking about true radical change, because more of the same – using the power of the state, of religion, of fear and manipulation and control to compel outer conformity, whether by actual law or social pressure, cannot produce true readiness and willingness, let alone ability, to enter the Kingdom of the Creator.
All things occult crave hiddenness, and thus darkness. The occult’s native language and modus operandi is conspiracy. Its nature is to undermine, to distort, to corrupt and poison until it overthrows and destroys the thing it hates. Conspiracy is a kind of evil engendered at the most destructive level of deceit, lying, defrauding, calumny, misinformation, and a long list of many other practices – all steeped in the “dark arts” that lead to theft, death, and destruction.
The opportunity is to use our own “forty” days in the wilderness that we have been collectively given to turn away from our vanity and turn towards the only two things that really matter: finding our home in the Creator’s heart and arms, and sharing His/Her love to take in the others around us as we find that home, that Center. In the old language it was called “Love God with you whole heart, soul, mind, and strength. Love your neighbour like you love yourself.”
Tradition is a way of acknowledging how much has been passed on to us by those who have preceded us. Traditions recognize that our forebears sowed into our lives and created things we enjoy. They gifted us, in many cases with loving intent, and with a faith that what they were passing to us would make our lives better, would enhance our ability to give back in the future. In our trendy phrase, they are saying “pay it forward”.
The point of Lent is to stop denying it and awaken it, encourage it to search for what can finally bring us to real fulfillment – to set aside the counterfeits that can never fill the hole in our soul.
…everything was up for questioning and the sense of crisis and radical change in values and old patterns pervaded every domain of life, at least in the West. Music, drug shortcuts to temporary nirvana, fashion, moral values, ethics, the sexual revolution accompanied by easily accessible and usable birth control, government turmoil, the threat of nuclear annihilation, brutal war (Vietnam) waged in full Technicolor on TV, and civic disorder and violence seemed to confirm the diagnosis of the end of the old world and the desperate need for a new way of doing things at every level.
He said that his followers needed to be different from all this—to be like him! Everything he brought to the table as a new way, a Third Way, was bound up in knowing him and following him. It was not about a new set of rules or a new philosophical insight, or even a different way of performing religious rituals and routines—or not performing them, for that matter. He elucidated and illuminated what they already knew, declaring that the scriptures spoke about him. As we have said before, it will not do to confine him to being a sort of nice, peacenik guru saying “All you need us love, so stop being selfish and nasty.”
If Christ were not truly risen, his followers would long ago have abandoned his teaching, for it was centred on his own mission and identity as God’s final answer to humanity’s estrangement from the Creator, from one another, from our own true selves, and from the Creation we were made to care for and watch over as its intended caretakers. And if those followers had not been doing his works and were to cease now from doing them, however inadequately they have been done and are being done now, the human condition would be immeasurably worse and more hopeless.