What the US brand of ultra-Evangelicalism most resembles historically is the fanatical Crusaders who believed that killing those who refused to accept Christ or opposed the preaching of His message was both just and essential if His Kingdom is ever to be brought into the world. There is none of the humility and self-understanding of being a fallible sinner that might even betray the Master that we find in the Apostles or the Apostolic and Post-Apostolic Fathers (and Mothers) of the ancient Church. There is no hint of the first believers who “turned the whole world upside down” and shook the foundations of the Empire itself by turning the other cheek, turning back to be crucified with his people, as Peter did, or heading to Rome to face the Emperor himself even if it meant death, as Paul did. There is no hint of “love your enemies, do good to those who hate you and persecute you, and so you will prove yourselves to be the children of your Heavenly Father”.
While there is life, there is hope. – Marcus Tullius Cicero A ship should not ride on a single anchor, or a life on a single hope. – Epictetus When hope is taken away from a people moral degeneration follows swiftly after. – Pearl S. Buck A great Hope fell You heard no noise TheContinue reading “Faith and Hope – Assurance and Conviction 9 – Conclusion – Hope and Assurance, 2”
Despite the self-flagellating oddity of the West’s admission of guilt, it is paradoxically out of the much-maligned West that all these much needed calls for reform and equalization of injustices and rights have come.
As far as I can make out in reading scientific treatments of the question of origins written for ordinary folks, the farthest the cosmologists can reach back is about 14-15 billion years to the Big Bang. Whether and why there was anything before that to “Bang” is, for the present and foreseeable future, enshrouded inContinue reading “Faith and Hope: Assurance and Conviction, 7 – The Smell of Blood”
Humans do not function as merely and simply biological machinery. All our history and experience from all the history we have any clue about declare that we have ever held to the Cosmos being an awesome and awe-full place which shouts that it was and is created by an operative will according to a design. The will and design are demonstrated by what is, what is in evidence, in actual existence all around us, inside and out, in all things and everywhere all the time. And it all points to Something higher and greater than we – in fact, Someone much more than Something.
There is great mystery in our self-awareness. It is inseparable from our knowledge of the very real existence of both good and evil, right and wrong, justice and injustice, selfishness and selflessness—all side by side in each of us, all vying for pre-eminence in our thinking, feeling, and acting.
Tertullian’s point was that relying on forms of wisdom which exclude the Creator as the final source of truth maroon the seeker in the empty desert of forever chasing new propositions, forever seeking another savant with the next level of understanding, and forever discovering yet another dead-end road with no food for the empty heart and soul. A very fair-minded man, Tertullian criticized Christian deviants as vehemently as he took apart the nonsense the secularists of his day spouted against Jesus and his followers.
The West is in moral, spiritual, and a deepening social and cultural crisis. As the world’s global cultural engine over the last two hundred years, it has dragged the whole world into the maelstrom of its Mr. Toad Wild Ride which shows no end in sight.
Theists, atheists, agnostics, polytheists, Deists, monists, pantheists – it matters not. We are bred to believe, not just to exist. We are made and formed to trust that there is meaning behind the blind-seeming, ineluctable powers and forces enveloping us in the time-space continuum, or the quantum-chance continuum if you prefer.
But the practical side is also crystalline: “Give us today our daily bread” – a request that we receive what we need (not want, lust after, crave to get) materially in the here and now. This is for two purposes – first so that we can carry on with the business of bringing God’s Kingdom into this age for as long as we are here, and second so that we can meet the needs of others who do not have enough and so show them the real love of their Creator.