in the back reaches of our souls, the little inner voice still whispers, “But you know you are a sinner, that you have been and are immoral. You know there really are right and wrong things, things in your mind and that you actually do which really should change, however much they can be rationalized and temporized by your own inclinations and the wink-winking of society.
Western humans entertain a sort of self-hypnosis that we can and will master nature, compel it to do our bidding, because, tiny on the cosmic scale as we are, we are smart, really smart! We can learn everything we need to because we are so smart. We apparently are in the process of uncovering the very secrets of the Universe Itself – its when, what, and how at least. Our current paradigm mostly sloughs off the why and who and makes the where irrelevant.
The pursuit of fame, fortune, the perfect body, the perfect career, the perfect partner, all turns to sand after a while. When we wake up to that, we begin to search for an identity beyond our technological prowess and our mania for “self-actualizing” ourselves as anything we care to imagine. For most of us, the refrain of “you can be and do anything you like or can imagine, even totally reinvent yourself and your gender” turns out to be the pursuit of a phantom which keeps disappearing around the next corner or curve in the road. Or maybe the Phantom sneaks up from behind and laughs snidely that it’s a chimera. The Phantom smirks that we should have known all along what we are really supposed to become, but now we’ve burned so many bridges it’s too late, or seems to be, to go back.
Ideology blinds its fanatical promoters and advocates at least as much as any theology. What we have now seen all too terribly in modern history is that it ultimately kills many more people, much more beauty, creativity, and even creation than any set of Inquisitors, Puritans, or whatever other set of religious zealots ever did.
Regaining contact with our personal inner moral compass in our now largely morally bankrupt culture is very urgent and important. In the long run, it is even more important than taming COVID-19. At least if we believe that human beings are more than creatures who have only a finite existence defined by birth and death. And perhaps even then.
Most of what passes for commentary consists of dismissing the writer-commentator’s submission as mere strong bias or even some sort of incipient “Communism” or “Fascism”. Lamentably, those accusing “those other people” of being the bogeyman have little real understanding of the ideologies involved, and probably don’t care that they are ignorant thereof. In place of dialogue we are stuck with polemics, histrionics, and ad hominem denunciations of “those Nazis/Commies”.
Agapeo – to love as God loves “A new commandment I give to you [a plural “you” in Greek], that you [plural] love [agapate] one another even as I have loved you, that you also love [agapate] one another. (John 13:34) We have had many millennia to illustrate what the “old” human does. Human creativityContinue reading “When Evil Comes, 13 – Rebirth, 4 – The New Human”
The Kingdom of God is all about agape and entering it can only be by that road. Otherwise, we are once more trying to prove we can do it ourselves, trying to prove we don’t really need the supernatural power of the Creator to really love the agape way, the way the Creator loves each of us and everyone, and indeed the whole Creation that Adonai made in the beginning.
Yeshua speaking to Nakdimon about “spiritual rebirth from above” was talking about true radical change, because more of the same – using the power of the state, of religion, of fear and manipulation and control to compel outer conformity, whether by actual law or social pressure, cannot produce true readiness and willingness, let alone ability, to enter the Kingdom of the Creator.
Nakdimon was one of the elite. He, however, did not disdain or outright reject Yeshua. His opening remark, “Rabbi, we know it is from God that you have come as a teacher; for no one can do these miracles you perform unless God is with him,” shows that he had been pondering the contradiction in the elitist line of saying Yeshua was a sorcerer or a demonically controlled charlatan. By this point, the popular Galilean rabbi had a reputation and a following and his teaching was known and reported regularly to the Jerusalem Sanhedrin. It centered on the coming of the Kingdom of God.