Some view the Commune as a failed Revolution. It has assumed the status of a sacred moment in extreme-leftist mythology. It was elevated to such by Marx, Mao, Lenin, as well as many lesser lights of Marxism and Anarchism, including more recent New Left ideologues such as Herbert Marcuse. Perhaps these exalted names in the pantheon of Leftist Revolutionary hagiography should be a cautionary sign to the soft-totalitarian neo-Marxists of the 21st Century that they are keeping rather dubious company in terms of historical models of true progress to the final social Utopia.
Germany was no longer a mere geographical region, but a nation which had awakened to a sense of national destiny to be found among the Great Powers of the world. It was no longer acceptable to be held back by the hubris and sense of historical privilege of interference by France, which for two hundred years had dictated to Germany what degree of nationhood would be permitted within its own borders.
The attitude of France in that final showdown, which all could see approaching by 1860, would be crucial. No one could predict which way Napoleon III might choose to lean, or whether he might even directly intervene once an Austro-Prussian War began. He might just take the opportunity to carve out more gains for France at the expense of Germany, whether united without Austria, as Prussia wanted, or still under the thumb of Austria, should the Hapsburgs win. And with the Germans fighting it out among themselves, who could stop the battle-tested and well-armed French Army from doing what they chose?
The French abolished their monarchy for the second time in 1848 and wrote themselves yet another constitution. However, finding the turmoil of what began to look like a return to resurgent Jacobinism (now wearing a Socialist costume with newly-minted Marxist credentials licking its heels) too much to stomach, in 1850 the voters elected the Second Republic’s First (and only) President in the person of non other than Louis-Napoleon Bonaparte, the nephew of the Great One!
the Bethlehem Baby … grew up to be the greatest inspirational figure in all human history. Remove all the subsequent distortions of what He and His first followers said and began, and no message ever brought or still brings greater light and hope. Try as hard as we might, He and His Good News cannot ever be replaced with anything remotely comparable from any source.
The American Revolution remains incomplete. The bitter fruit of the Sins of the Fathers are still being visited on a nation still embroiled at its tortured heart. The original racist infection festers and has metastasized in numerous tendrils of intolerance. Unhappily, some of the most ardent and bitter rival factions claim that they stand for the true values of the God Lincoln had come to believe was intimately concerned with bringing America through its great crisis. Lincoln had aimed to guide America into a true and final understanding of its place in the world as a beacon of hope and liberty and true equality among all its peoples from all their origins. It would be fair to say that Mr. Lincoln would be very hard-pressed to recognize much of his vision still living among significant portions of the zealots now calling themselves “true American patriots”.
In the short term, the race to subdue, dominate, and exploit a whole continent rapidly made the United States an economic and territorial phenomenon which all could quickly recognize would transform the “land of the free” into a global great power and a regional superpower. However, the innate internal contradictions which lay in its foundations because of the “Unfinished Revolution” would one day rise to the surface. Many predicted just such an outcome. But as long as the rush to gain the continent’s enormous potential for development could keep them buried, one way or another the problems could be brushed aside for the sake of power, money, and personal fulfillment.
In our modern age in the West, ideology now largely replaces religion. The God-shaped void in the human soul must and will be filled with something. With Christianity now largely treated as irrelevant, ideology readily steps into the vacuum. Often, the ideology just slithers into the emptiness via materialist rewards, peer pressure, educational indoctrination, and popular culture. With the modern doctrine of the separation of Church and State cemented in place, even many professing Christians leave their religion inside the Church door, then lock in a set of ideological constructs, sometimes sprinkled with Holy Water or, in the Fundamentalist formulation, with the “Blood of Jesus”, to salve their consciences.
The problem with successful revolutions (as with battles and wars) is what the victors decide to do with their victory. All the high passion and strident rhetoric about freedom all too often disappear in an orgy of violent retribution upon the former oppressors. Between 1793-4, the Terror in France is said to have beheaded 30 000 “traitors” before it was ended by its chief perpetrator, Robespierre, taking his turn at the guillotine. The “Terror Phase” of revolution is usually followed by new sets of restrictions and limitations to control embittered losers and other dissidents, and firmly entrench the new definers of freedom in control with their hands on the machinery of State and jurisprudence.
But what, or who, should replace the hated Bourbons? Another republic? God forbid! For the haute bourgeoisie of Paris and France, who were now the real power-élite, a return to Jacobinism (the term for the most radical socialist and egalitarian ideology of the Revolution) with its anarchy and chaos was unthinkable! Jacobin elements were not hard to find in the shadows of Paris’ salons and clubs, disguised under many names. To preserve France they had to be nipped in the bud.