Santayana’s famous adage about ignoring and repeating the lessons of history has been quoted so often that we now even ignore the current truth that we have forgotten history itself and are therefore, by default, doomed to keep on returning to the vomit of the worst mistakes of our past over and over. Our leaders seem to live by the classic definition of insanity as we keep on doing the same things over and over while expecting a different result.
Category Archives: Culture
Cold Love, 6 – Enduring to the End
While science tends to negate “faith” as a religious notion, it holds fast to its own creed, with little beyond affirmation that its methodology will someday solve all the mysteries – even the ultimate ones. If that is not as great a religious faith as the Theist’s, I don’t know what is! But as to hope for something beyond the here and now, it will all be futile in the end.
Cold Love, 5 – Ideology
We can intellectualize love, conceptualize love, analyze love, psychologize love, but we cannot create it by any exercise which originates primarily in the intellect. The heart may remain untouched despite all the most careful thought. The one emotion that ideology seems all too readily and too often to generate in abundance is hate. It may, however, also generate a pseudo-love, a counterfeit to stand in the place of what love, by its nature, is meant to be. Ideologically bred “love” is obsession, fanaticism, a sort of veneration of national, class, social, or economic identity. This pseudo-love is usually an amalgam of more than one of the above, and it absorbs the “lover’s” sense of self in the process.
Cold Love, 4 – The Quality of Mercy
The Christian Story says that the Creator-God did not sit back and shrug. Instead, speaking anthropomorphically, (S)He is deeply grieved, even distressed, and even angry. However, God’s ultimate response is mercy rather than wrath, although wrath has been allowed to fall. If we are willing to face our rebellion and defiance of God, we must see that, just as with human offenders in human society, there is an inevitable day when judgment finds the unrepentant transgressor. This is called “natural consequences”, and it applies in both the physical and metaphysical realm. It also comes as a legal requirement.
Cold Love, 3 – A Case Study
Agape is the highest form of love which God exampled in Jesus. He commissioned a community of followers which became known as the Church, to continue to spread it and bring it into every part of human life and society. It is sad to watch and lamentable to admit that cold love has all too often and too much crept into the Churches of the West, not to speak of the secular, godless ideologies which have supplanted them here in the rich and comfortable West.
Cold Love, 2
Hot zeal for God’s judgment to fall on sinners can be a shield protecting the zealot from actually having to practice the harder things such as agape-love (agape being the Greek word used for love in all of these citations) Jesus is talking about. As pointed out in Cold Love, 1, Jesus is talking about the highest form of love (agape) which governs all others. It is this kind of love which we need to live by, and this can only happen in constant relationship with its giver – Yahweh-Adonai, the Creator and Author of all that is.
Cold Love, 1
Jesus was not saying that people would stop falling in love, stop having sex, or stop caring about family and friends. However, if those other kinds of love are to truly reach their highest potential, they must be ruled by something yet higher – agape. That is what Jesus was predicting would “grow cold” for most people.
Psalm 73 – A Parable for Our Time, 3 – Strange Time, This Time
Strange time, this time
the deaf and blind
have taken charge
a rumor comes
and panic reigns
a storm streaks by
the ship is blown
now right now left
the course unknown.
Psalm 73 – A Parable for Our Time, 2
far and wide, the world stage is set for some great emergence, some sort of great upheaval in human order and society. Nature itself seems to mirror this.
Psalm 73 – A Parable for Our Time, 1
Asaph, our ancient Protester (Protestant?) is talking about the conscienceless ultra-rich and powerful oppressors of the underclasses of his time. He asks all the sorts of question which any person with a still functioning conscience and sense of justice and right and wrong would ask today. He might even have been looking at the oppressive rule of Israelite Kings as he wrote this, or at least at some of his oppressive officials who, like the bloatedly opulent Kings, were using their high offices and trade and business connections to grow richer and richer while oppressing, over-taxing, and gouging the poor farmers and laborers.