Wycliffe was too outspoken, and for this he was ejected from his teaching post at Oxford and his royal appointment as a chaplain. He was confined to his parish of Lutterworth where it was hoped he would fade into obscurity. But he did not. Many of his students and hearers followed him. He began a great project of re-evangelization of England, knowing his time was limited and he could look forward to ultimate condemnation and probable execution. His enthusiastic disciples agreed to help him to translate the Bible into English, make multiple manuscript copies, and then take it to the humble folk in their villages and towns.
Now, almost eight centuries after these horrific multiple whammies, which historians and other analysts estimate to have wiped out between a quarter and third of Europe’s total population of perhaps sixty million between 1347 and 1351, we have mostly forgotten this even occurred. We imagine the calamity of World War 2 to have been the worst event in human history, but it pales in proportion to this period of woe. The devastating Spanish flu of 1918-19, the last real pandemic in recent history, pales in perspective despite its estimated global death toll of sixty million. The plague did not tear or bomb down structures, but it left whole towns and regions deserted, ghost-like vestiges that the wilderness swallowed in a few decades.
When all of this is married to the growing dissatisfaction with the imperial, established Church system and the increasingly obvious distortion of holiness
into formal sacramentalism and the suppression or cooption of all attempts to return to a spirit of simplicity in seeking God, the makings of a great upheaval
were at hand.
the Renaissance of ancient humanism rooted in pagan Imperial Rome would play a significant
role in fracturing the unity and supremacy of the imperialist Roman Church. The 13th Century saintly giants, Francis
and Thomas, stood as precocious signposts to the roads that would diverge from
the main highway in the 14th and
15th Centuries and generate revolutionary events in the 16th
It was fitting that that most imperial of all Popes, Pope Innocent III, had to deal with that humblest and most unpreposessing of saints, Francesco Bernardone (1182-1226), the greatest radical and most serious challenge to imperial Christianity of the Middle Ages, and perhaps of all time.
Charlemagne’s dream was certainly more noble than Constantine’s, and the new Emperor of the West seems to have had a very sincere faith in Christ and a desire to see it established and inculcated into the hearts, minds, and culture of the peoples under his sway. He promoted learning and study and extensively built churches, monasteries, convents, schools, hospitals, and castles for his garrisons. He was devout in his personal observance. But he still used fear and force to convert the reluctant or make examples of the too stubborn.
Part of Rome’s genius was adoption and adaptation—the ability to absorb and assimilate all comers, repurposing them to serve Rome’s dominant vision as the great civilizer of the world, the great unifier giving everyone equal access to the same gods and guiding principles. The Emperor was the supreme symbol, the creator and maintainer of this unity—the “Saviour of mankind”, the “Son of God” (Jupiter, Zeus, Amon-Ra, Baal, whichever high deity was relevant to the people in question). Every subject and citizen of the Empire owed their final allegiance to the Emperor as the incarnation of Rome’s “genius”, or “Spirit-Guide”.
What is the mystique of Rome; what lies behind it? Deep beneath what we see played out we find a hunger that longs for a final answer. It is a spiritual thing—the quest for the last best realm that will endure and bring true, lasting, unbreakable peace and harmony into the life of humanity, giving everyone a fair shake, a fair chance to be the best they can possibly be. It is more than a hunger, it is the most basic need all—to know who and what we really are and are really made for. We know it cannot be found in our endless wars and destructive, competitive behaviour—our addiction to assert ourselves above others which brings only more of the same in return as we seek to “get even, get back.”
Rome incarnated a direct claim by humans to establish an eternal kingdom on earth by right of conquest and coercive power. Local gods could bow and be absorbed into Rome’s in order to survive, or be annihilated like those of the Carthaginians and Druidic Celts. The Jews and Christians challenged Rome’s nature at its root. Both paid a massive price in millions of lives for continuing to seek and honour the true Creator.
Now, aboard a global Titanic, we are full of our own “I, me, me, my” ideology, with all the rampant entitlementism possible to conceive. Even so, multitudes have a dawning sense that a great glacier drifts towards collision in the current. Heedlessly, the elite-class tycoons still control and manipulate everyone for their own profit and greed while they urge our “Captain Smiths” to push on at “full-speed ahead” in enabling the economy to achieve new levels of magnitude. The middle-tier passengers just want to be left in peace to enjoy life comfortably, while the steerage classwant a little recognition and a “fairer piece of the pie.”
The Creator’s love is on free offer 24/7 “as close as your jugular vein.” You don’t have to understand much anatomy to know that the jugular keeps you alive as long as it brings the blood back to your heart in a continuous flow. So too with our invitation to “kiss the Son while he may be found.” Some day those who wait too long or refuse too many times will no longer be able to find him or get close enough to “kiss him.”