What it looks like is a subject with no definable boundaries in our “normal” way of talking about human societies. It is also impossible to fully know in “this present age” even though those who find the Door into it begin to experience it as they travel its road. For the Door is a Person, not a place or a thing. And the path is a relationship, not a set of doctrines, dogmas, or commandments. At best, such things can be signposts, but they must not be mistaken for HIM.
Neither whisper is going away. Both will remain, breaking ever in upon us, piercing our armour of self-sufficiency and independence at the most inconvenient and unsuspecting moments. The monstrous Nazi and Soviet horrors of the twentieth century remind us. At such moments the whispers become warning shouts, alarms, that our true nature is other than the myth of self and independence, the conspiracy of silence (or rather silencing) about the greatest story of all time. Even a great leader of the West in that moment (Winston Churchill) recognized that it was really about the survival of “Christian civilization”, which even in 1940 was well on the road to a fading echo, although not then quite a whisper.
The saddest part of the West’s identity crisis is that the triumphant secular establishment does not have the courage of its own proclaimed convictions. It has gone beyond the pendulum-swing analogy of a strong reaction against the stifling shackles of the old religion and its clinging tentacles.
For more than a thousand years, the divide in the West’s soul created the dream of “Christendom” on the one hand while still lured and divided by the old habits of heart and mind of power, greed, and lust. The cynics, or perhaps realists, have always had plenty of ammunition to question the dream of the coming of the Kingdom of Christ in the warp and woof of human history – Christendom!
“Money is the root of all evil,” a saying of the Apostle Paul, must be understood as part of an even bigger picture: that humans have turned their faces away from the Creator towards the bewitching glitz of things that can never do more than give fleeting pleasure and simulated happiness (and yes, even fifty, sixty, or seventy years is fleeting beside eternity). Beneath the hunger for the glamour and shine and sense of being in control that real or digital bullion promises, there is the age-old original lie. “You will not die if you take it, but you will become as wise as God, knowing all about [and by implication controlling] good and evil.”
“Navigating” change and transition is a helpful analogy. Traveling the road of transition and change is much more like a voyage in an old sailing ship than in a vessel equipped with powerful engines to combat the forces of nature. Even powerful modern ships are often blown off their planned course. “Nature” and Life do not play by our rules. Life is embedded in Nature and not governed by how humans hope, yearn, and strive to control its course and outcome.
As long as we have breath in our bodies, we have the opportunity to aim at becoming what we were originally intended to be. We can choose to use that breath, which in Hebrew also designates the living essence of who and what we are, to act like the Creator’s agents and image-bearers or to pursue what Solomon and every other great potentate and magnate has typically pursued in place of that.
Real hope is based on faith, and faith is not an empty leap in the dark – not even, in fact least of all – in Christianity. Despite the caricature of Christian (and “religious”) faith so often used by sceptics and critics, some of them even within the Churches, the Bible never suggests “blind” faith. The best definition of faith in the Bible, perhaps in all human expression in any language of any time, is this: “Now faith is the substance of things hoped for, the evidence of things not seen.” In another translation, “It is what gives assurance to our hopes; it is what gives us conviction about things we can’t see.” (Book of Hebrews 11:1 – New Testament.)
The central meaning of the story, as it swiftly emerged from the events of his life, death, and reputed resurrection from the dead, is simple when accepted as it was told by his earliest followers. The man Yeshua was in fact the incarnate Son of Israel’s God, the One God, the only God, the very Creator of the universe and all that is. He had been promised to the first human as a Saviour and Redeemer to restore humanity’s broken relationship with and estrangement from the Creator. As such, he was the heir of King David, the rightful King of Israel, but he was not to make Israel the new world superpower overwhelming all the nations with judgment and wrath, but to bring universal peace, reconciliation, and restoration between God and humanity, and among all humans, and between humanity and the broken creation.
Guilty conscience over the terrible inhumanity and atrocious degradation of whole sectors of humanity based on race and class had to be reawakened, and the powerful brought to shame and acceptance of guilt – at least a critical mass thereof. It was the work of William Wilberforce and his growing army of collaborators who undertook this impossible-looking task. And they won the hearts of the masses along the way with their practical demonstration and savvy campaign strategies.