The opportunity is to use our own “forty” days in the wilderness that we have been collectively given to turn away from our vanity and turn towards the only two things that really matter: finding our home in the Creator’s heart and arms, and sharing His/Her love to take in the others around us as we find that home, that Center. In the old language it was called “Love God with you whole heart, soul, mind, and strength. Love your neighbour like you love yourself.”
poverty of spirit . . . . is the opposite of self-sufficient pride and confidence in our ability to get along without the Creator. It is not an automatic posture, especially in the 21st Century West (if it has ever been automatic). It is actually a rather rare state. Few humans attain it for very long. It takes a lot of counter-intuitive cultivation to “arrive” there and abide in it.
Tradition is a way of acknowledging how much has been passed on to us by those who have preceded us. Traditions recognize that our forebears sowed into our lives and created things we enjoy. They gifted us, in many cases with loving intent, and with a faith that what they were passing to us would make our lives better, would enhance our ability to give back in the future. In our trendy phrase, they are saying “pay it forward”.
The point of Lent is to stop denying it and awaken it, encourage it to search for what can finally bring us to real fulfillment – to set aside the counterfeits that can never fill the hole in our soul.
He said that his followers needed to be different from all this—to be like him! Everything he brought to the table as a new way, a Third Way, was bound up in knowing him and following him. It was not about a new set of rules or a new philosophical insight, or even a different way of performing religious rituals and routines—or not performing them, for that matter. He elucidated and illuminated what they already knew, declaring that the scriptures spoke about him. As we have said before, it will not do to confine him to being a sort of nice, peacenik guru saying “All you need us love, so stop being selfish and nasty.”
If Christ were not truly risen, his followers would long ago have abandoned his teaching, for it was centred on his own mission and identity as God’s final answer to humanity’s estrangement from the Creator, from one another, from our own true selves, and from the Creation we were made to care for and watch over as its intended caretakers. And if those followers had not been doing his works and were to cease now from doing them, however inadequately they have been done and are being done now, the human condition would be immeasurably worse and more hopeless.
The records as we have them certainly point to Jesus claiming divine status. As to “proof”, we must acknowledge that the Gospels in themselves do not satisfy everyone, especially in a culture now immured in scepticism. Those who accept the Gospel accounts are a dwindling minority of people. Now, when actual historical and archeological research is affirming their substance more and more, after hundreds of years of systematic (and often spurious) deconstruction and relegation to the “religious” sphere, they are seldom admitted into the rank of truly reliable historical source-documents.
Citing eye-witnesses who had nothing to gain by lying, and in fact risked their lives to testify that Jesus resurrected,Christians and the Christian Church have declared since the very first that Jesus really and absolutely died on that cross, but did not stay dead! Thirty-Six hours later, he was alive again, and he is still alive, with a real physical body, to this day. No human agency participated in his resurrection in any way. And, Christians say, he will remain alive forever.
… it very much appears that after all this enormous expenditure of scholarly energy and resources, those very sources have stood up against all of this scrutiny and profound scepticism. They have come through substantially verified and validated in great detail. How are we then to maintain with integrity this posture of automatic dismissal and ridicule of Jesus and his claims about himself as outlined in those very sources? How are we to, with integrity, summarily to discard the Jesus Movement now called Christianity which is founded on faith in those claims?
To be able to give the Gospel accounts a fair hearing, we have to do two things: (1) recognize our own operative worldview-paradigm for what it is, along with its limitations, and (2) understand, at least to some extent, the context in which the Biblical stories happened, including the operative worldview-paradigms of that time and culture.