If he was an up and coming new rabbi, one even recognized by the Immerser as someone special, why would he come back here to the backside of Israel? Why didn’t he go to the city and set up in the Temple Porticos like the other rabbis seeking to gather disciples and make a name for themselves? He would never get anywhere by spending his time up in the Galil among its uncultured peasants and yokels.
What in the name of the Blessed One did “baptizing with fire” mean? He could understand undergoing a ceremonial mikvah to symbolize a desire to live a pure life for Adonai. He hadn’t done mikvah yet, but he sometimes felt a tug in that direction. He was well aware of his faults and that, as an example of Adonai’s chosen people, he fell far short. About this baptism by fire he had no clue. It sounded downright unpleasant! But prophets were always rather cryptic.
The art of dying well is never out of date, but the wisdom to prepare for it is more and more rare. Instead, we have created a culture which obsesses about prolonging the illusions of youth. Our culture denies that those raging hormones need to be given proper channeling or they will curse both the individuals who abuse them and their victims. The strong and aggressive may use their raging energy (which is largely sexual repression and misappropriation) to subdue and destroy others. A subtler method of destroying the repressor and oppressor of one’s urges, or anyone who dares challenge the actions, causes, and words of the new class of revolutionaries, is to engage in outrage at every voice which suggests your preferred cause may be hollow. We now have whole masses substituting rage for the love they are seeking in all the wrong places.
The expression “(s)he has clay feet”, although perhaps not so well recognized as it used to be, is still understood to refer to someone who, under the appearance of glamour, glitz, control, wealth, power, etc., has some serious flaws, usually kept as hidden as possible. Every normal person knows they are flawed. Looking in theContinue reading “Summer 2020, 3: People with Clay Feet”
Most of what passes for commentary consists of dismissing the writer-commentator’s submission as mere strong bias or even some sort of incipient “Communism” or “Fascism”. Lamentably, those accusing “those other people” of being the bogeyman have little real understanding of the ideologies involved, and probably don’t care that they are ignorant thereof. In place of dialogue we are stuck with polemics, histrionics, and ad hominem denunciations of “those Nazis/Commies”.
Agapeo – to love as God loves “A new commandment I give to you [a plural “you” in Greek], that you [plural] love [agapate] one another even as I have loved you, that you also love [agapate] one another. (John 13:34) We have had many millennia to illustrate what the “old” human does. Human creativityContinue reading “When Evil Comes, 13 – Rebirth, 4 – The New Human”
The Kingdom of God is all about agape and entering it can only be by that road. Otherwise, we are once more trying to prove we can do it ourselves, trying to prove we don’t really need the supernatural power of the Creator to really love the agape way, the way the Creator loves each of us and everyone, and indeed the whole Creation that Adonai made in the beginning.
Yeshua speaking to Nakdimon about “spiritual rebirth from above” was talking about true radical change, because more of the same – using the power of the state, of religion, of fear and manipulation and control to compel outer conformity, whether by actual law or social pressure, cannot produce true readiness and willingness, let alone ability, to enter the Kingdom of the Creator.
Nakdimon was one of the elite. He, however, did not disdain or outright reject Yeshua. His opening remark, “Rabbi, we know it is from God that you have come as a teacher; for no one can do these miracles you perform unless God is with him,” shows that he had been pondering the contradiction in the elitist line of saying Yeshua was a sorcerer or a demonically controlled charlatan. By this point, the popular Galilean rabbi had a reputation and a following and his teaching was known and reported regularly to the Jerusalem Sanhedrin. It centered on the coming of the Kingdom of God.
What if we just accept that we cannot overcome this “heart of darkness” we find thrusting itself forward? But the more we let it have its way, the easier evil becomes, and the less it bothers us as we go along giving in to it. If that’s just the way we are, why not use it?