But the practical side is also crystalline: “Give us today our daily bread” – a request that we receive what we need (not want, lust after, crave to get) materially in the here and now. This is for two purposes – first so that we can carry on with the business of bringing God’s Kingdom into this age for as long as we are here, and second so that we can meet the needs of others who do not have enough and so show them the real love of their Creator.
What it looks like is a subject with no definable boundaries in our “normal” way of talking about human societies. It is also impossible to fully know in “this present age” even though those who find the Door into it begin to experience it as they travel its road. For the Door is a Person, not a place or a thing. And the path is a relationship, not a set of doctrines, dogmas, or commandments. At best, such things can be signposts, but they must not be mistaken for HIM.
Neither whisper is going away. Both will remain, breaking ever in upon us, piercing our armour of self-sufficiency and independence at the most inconvenient and unsuspecting moments. The monstrous Nazi and Soviet horrors of the twentieth century remind us. At such moments the whispers become warning shouts, alarms, that our true nature is other than the myth of self and independence, the conspiracy of silence (or rather silencing) about the greatest story of all time. Even a great leader of the West in that moment (Winston Churchill) recognized that it was really about the survival of “Christian civilization”, which even in 1940 was well on the road to a fading echo, although not then quite a whisper.
Point of fact, there are no cultures or societies on the planet which have any reason to believe themselves more righteous in this sort of history than any other. Indigenous enslaved and oppressed other indigenous –even before the coming of those devilish Europeans. Ancients enslaved other ancients in the millions. Muslims perpetrated (and some still do) all the same sorts of evils on peoples they conquered and forced to assimilate or face all the usual sorts of consequences for not doing so.
“Navigating” change and transition is a helpful analogy. Traveling the road of transition and change is much more like a voyage in an old sailing ship than in a vessel equipped with powerful engines to combat the forces of nature. Even powerful modern ships are often blown off their planned course. “Nature” and Life do not play by our rules. Life is embedded in Nature and not governed by how humans hope, yearn, and strive to control its course and outcome.
H₂O. Water. Water gives life. Life needs water. Science fiction and fantasy aside, everything we know about life requires water for it to exist, to come into being, to persist in being, to evolve, according to both the evolutionary and the creationist paradigms of life.
You may have seen episodes of science fiction series and films in which life somehow has come to be in crystalline or gaseous (not water-vapour) form. There is no evidence for that anywhere, and no science that can even propose it could ever happen. Such episodes have crossed from science and even science-fiction into shear fantasy.
Real hope is based on faith, and faith is not an empty leap in the dark – not even, in fact least of all – in Christianity. Despite the caricature of Christian (and “religious”) faith so often used by sceptics and critics, some of them even within the Churches, the Bible never suggests “blind” faith. The best definition of faith in the Bible, perhaps in all human expression in any language of any time, is this: “Now faith is the substance of things hoped for, the evidence of things not seen.” In another translation, “It is what gives assurance to our hopes; it is what gives us conviction about things we can’t see.” (Book of Hebrews 11:1 – New Testament.)
The central meaning of the story, as it swiftly emerged from the events of his life, death, and reputed resurrection from the dead, is simple when accepted as it was told by his earliest followers. The man Yeshua was in fact the incarnate Son of Israel’s God, the One God, the only God, the very Creator of the universe and all that is. He had been promised to the first human as a Saviour and Redeemer to restore humanity’s broken relationship with and estrangement from the Creator. As such, he was the heir of King David, the rightful King of Israel, but he was not to make Israel the new world superpower overwhelming all the nations with judgment and wrath, but to bring universal peace, reconciliation, and restoration between God and humanity, and among all humans, and between humanity and the broken creation.
Western humans entertain a sort of self-hypnosis that we can and will master nature, compel it to do our bidding, because, tiny on the cosmic scale as we are, we are smart, really smart! We can learn everything we need to because we are so smart. We apparently are in the process of uncovering the very secrets of the Universe Itself – its when, what, and how at least. Our current paradigm mostly sloughs off the why and who and makes the where irrelevant.
The three brief references at the top of this episode point to the most important but most neglected truths about humanity that paying attention to history teaches us: (1) the Law of Karma is almost completely borne out over time, to the degree that it invites belief in the old-fashioned idea of fate; (2) everyone knows that we should learn from the past, but almost no one ever does – both as individuals and as societies from the smallest level (family) to the widest (nations, civilizations); (3) nevertheless, there is a way out of the trap of being the pawn of history and the mere victim of fate, – both personal and collective.