Outliers, 3 – Metanoia

The most radical, greatest Outlier who ever lived is Jesus. He is the only human being who died but rose from death and is still alive today. Even if He had not done this, He would still rank at the top of the list in terms of his impact on history, culture, and society over the last two thousand years. To conform all He claimed we have His real resurrection. It is both a faith and historical fact.

Freedom, 4

The biggest injury to that “Great Leap Forward” towards an open, egalitarian, universalist society (to borrow Mao’s phrase and put it to much better use) was actually the shattering of Christendom. This came via the triple hammer blows of (1) the Black Death and the tremendous socio-economic upheaval it produced [now there was the pandemic of pandemics!], (2) the Reformation followed by the Wars of Religion, and (3) the Enlightenment, which, despite all its protestations to be the Age of the coming of the great light of emancipation from superstition, opened the doors wide to the tsunami called the French Revolution.

Difference Makers, 2: The Greatest Englishman of the 19th Century

The observations we are looking for do not concern Britain’s status as a world super-power or economic prowess.  From end to end of those hundred years, Britain was the acknowledged world super-power and a financial and economic powerhouse.  What we are really looking for is a sea-change, a paradigm shift, in society itself – its general tenor and temperament. 

Difference Makers, 1: a Beautiful, Humble Life

Few things were harder than watching the wasting away of a human life as the bodies of the disease’s victims literally disintegrated.  Medications and supplies were in short supply for a long time.  Gradually, as the sufferers died and the disease was contained, the leper communities were scaled back and eventually closed.

The Ghosts of Christmas, 2

For the early disciples, things were much more difficult than anything we face here in the post-Christian West where the name of Jesus still has significant recognition.  The feelings of hopelessness and helplessness many western believers have are the result of centuries of holding a privileged position in society and a preponderance of cultural influence for over a millennium.  Now that is largely gone and we don’t know how to cope.  We’ve forgotten how to begin again.

The Ghosts of Christmas, 1 (with Apologies to Charles Dickens)

The post-Christian cultural revolution in the West I have been describing in its Canadian context is the same which has swept Europe, the United States, and Western outliers such as Australia and New Zealand.  Many of the European states have a barely breathing remembrance of Christendom, despite the appearance of oddities such as political parties calling themselves “Christian Democrats”.  Churches are largely museums and cultural artefacts, even those still kept open for religious functions among the remnant of Christians.  Such ceremonies are seen as living lessons in sociology and anthropology by their State benefactors.

This Jesus Business

Why?  What do these masses of the underclasses see in him that we of the rich and self-sufficient Western uber-class cannot or choose to no longer see?  Jesus identified most profoundly with the weak, the poor, the oppressed, the down-trodden, the forgotten, those of no account.  He challenged the mighty and powerful of the elites of whatever sort.  The oppressed and hopeless and least esteemed are still those that flock to him, just as it was two thousand years ago.  And, just as it was two thousand years ago, the rich despise him, mock him, and seek to kill him/get rid of him.

666 and all that, 6 – Conclusion

The great illusion is that somehow the old imperialist ways can be married to the Gospel of the Prince of Peace as “Christendom” and produce the Kingdom of God. In the New Testament that Kingdom is described as “righteousness, peace, and joy in the Holy Spirit”, the “peaceable Kingdom” where justice and mercy kiss each other and oppression and violence are banished for ever. The early Christian witness to their persecutors was “see how they love one another” not how they condemn and slaughter one another, let alone the unbelieving pagan masses.

666 and all that, 5 – The Imperial Church, 2

…by the end of the Fourth Century CE, the Imperial Church had emerged full-blooded, while the original sense of Jesus calling His followers apart to follow a different path was far from lost among millions of his followers who looked with alarm on this heavy-footed march into full-blown political and social involvement of the most injurious kind for a movement supposed to lead people into the Kingdom of God rather than a holy-water-sprinkled repurposing of “Caesar-is-Lord” (even of the Church) as per the Roman (morphing into Byzantine by that point) model.

666 and all that, 3

What the US brand of ultra-Evangelicalism most resembles historically is the fanatical Crusaders who believed that killing those who refused to accept Christ or opposed the preaching of His message was both just and essential if His Kingdom is ever to be brought into the world.  There is none of the humility and self-understanding of being a fallible sinner that might even betray the Master that we find in the Apostles or the Apostolic and Post-Apostolic Fathers (and Mothers) of the ancient Church.  There is no hint of the first believers who “turned the whole world upside down” and shook the foundations of the Empire itself by turning the other cheek, turning back to be crucified with his people, as Peter did, or heading to Rome to face the Emperor himself even if it meant death, as Paul did.  There is no hint of “love your enemies, do good to those who hate you and persecute you, and so you will prove yourselves to be the children of your Heavenly Father”.