Point of fact, there are no cultures or societies on the planet which have any reason to believe themselves more righteous in this sort of history than any other. Indigenous enslaved and oppressed other indigenous –even before the coming of those devilish Europeans. Ancients enslaved other ancients in the millions. Muslims perpetrated (and some still do) all the same sorts of evils on peoples they conquered and forced to assimilate or face all the usual sorts of consequences for not doing so.
“Navigating” change and transition is a helpful analogy. Traveling the road of transition and change is much more like a voyage in an old sailing ship than in a vessel equipped with powerful engines to combat the forces of nature. Even powerful modern ships are often blown off their planned course. “Nature” and Life do not play by our rules. Life is embedded in Nature and not governed by how humans hope, yearn, and strive to control its course and outcome.
H₂O. Water. Water gives life. Life needs water. Science fiction and fantasy aside, everything we know about life requires water for it to exist, to come into being, to persist in being, to evolve, according to both the evolutionary and the creationist paradigms of life.
You may have seen episodes of science fiction series and films in which life somehow has come to be in crystalline or gaseous (not water-vapour) form. There is no evidence for that anywhere, and no science that can even propose it could ever happen. Such episodes have crossed from science and even science-fiction into shear fantasy.
Real hope is based on faith, and faith is not an empty leap in the dark – not even, in fact least of all – in Christianity. Despite the caricature of Christian (and “religious”) faith so often used by sceptics and critics, some of them even within the Churches, the Bible never suggests “blind” faith. The best definition of faith in the Bible, perhaps in all human expression in any language of any time, is this: “Now faith is the substance of things hoped for, the evidence of things not seen.” In another translation, “It is what gives assurance to our hopes; it is what gives us conviction about things we can’t see.” (Book of Hebrews 11:1 – New Testament.)
The central meaning of the story, as it swiftly emerged from the events of his life, death, and reputed resurrection from the dead, is simple when accepted as it was told by his earliest followers. The man Yeshua was in fact the incarnate Son of Israel’s God, the One God, the only God, the very Creator of the universe and all that is. He had been promised to the first human as a Saviour and Redeemer to restore humanity’s broken relationship with and estrangement from the Creator. As such, he was the heir of King David, the rightful King of Israel, but he was not to make Israel the new world superpower overwhelming all the nations with judgment and wrath, but to bring universal peace, reconciliation, and restoration between God and humanity, and among all humans, and between humanity and the broken creation.
Western humans entertain a sort of self-hypnosis that we can and will master nature, compel it to do our bidding, because, tiny on the cosmic scale as we are, we are smart, really smart! We can learn everything we need to because we are so smart. We apparently are in the process of uncovering the very secrets of the Universe Itself – its when, what, and how at least. Our current paradigm mostly sloughs off the why and who and makes the where irrelevant.
The three brief references at the top of this episode point to the most important but most neglected truths about humanity that paying attention to history teaches us: (1) the Law of Karma is almost completely borne out over time, to the degree that it invites belief in the old-fashioned idea of fate; (2) everyone knows that we should learn from the past, but almost no one ever does – both as individuals and as societies from the smallest level (family) to the widest (nations, civilizations); (3) nevertheless, there is a way out of the trap of being the pawn of history and the mere victim of fate, – both personal and collective.
If he was an up and coming new rabbi, one even recognized by the Immerser as someone special, why would he come back here to the backside of Israel? Why didn’t he go to the city and set up in the Temple Porticos like the other rabbis seeking to gather disciples and make a name for themselves? He would never get anywhere by spending his time up in the Galil among its uncultured peasants and yokels.
What in the name of the Blessed One did “baptizing with fire” mean? He could understand undergoing a ceremonial mikvah to symbolize a desire to live a pure life for Adonai. He hadn’t done mikvah yet, but he sometimes felt a tug in that direction. He was well aware of his faults and that, as an example of Adonai’s chosen people, he fell far short. About this baptism by fire he had no clue. It sounded downright unpleasant! But prophets were always rather cryptic.
The art of dying well is never out of date, but the wisdom to prepare for it is more and more rare. Instead, we have created a culture which obsesses about prolonging the illusions of youth. Our culture denies that those raging hormones need to be given proper channeling or they will curse both the individuals who abuse them and their victims. The strong and aggressive may use their raging energy (which is largely sexual repression and misappropriation) to subdue and destroy others. A subtler method of destroying the repressor and oppressor of one’s urges, or anyone who dares challenge the actions, causes, and words of the new class of revolutionaries, is to engage in outrage at every voice which suggests your preferred cause may be hollow. We now have whole masses substituting rage for the love they are seeking in all the wrong places.