This Jesus Business

Why?  What do these masses of the underclasses see in him that we of the rich and self-sufficient Western uber-class cannot or choose to no longer see?  Jesus identified most profoundly with the weak, the poor, the oppressed, the down-trodden, the forgotten, those of no account.  He challenged the mighty and powerful of the elites of whatever sort.  The oppressed and hopeless and least esteemed are still those that flock to him, just as it was two thousand years ago.  And, just as it was two thousand years ago, the rich despise him, mock him, and seek to kill him/get rid of him.

666 and all that, 6 – Conclusion

The great illusion is that somehow the old imperialist ways can be married to the Gospel of the Prince of Peace as “Christendom” and produce the Kingdom of God. In the New Testament that Kingdom is described as “righteousness, peace, and joy in the Holy Spirit”, the “peaceable Kingdom” where justice and mercy kiss each other and oppression and violence are banished for ever. The early Christian witness to their persecutors was “see how they love one another” not how they condemn and slaughter one another, let alone the unbelieving pagan masses.

666 and all that, 5 – The Imperial Church, 2

…by the end of the Fourth Century CE, the Imperial Church had emerged full-blooded, while the original sense of Jesus calling His followers apart to follow a different path was far from lost among millions of his followers who looked with alarm on this heavy-footed march into full-blown political and social involvement of the most injurious kind for a movement supposed to lead people into the Kingdom of God rather than a holy-water-sprinkled repurposing of “Caesar-is-Lord” (even of the Church) as per the Roman (morphing into Byzantine by that point) model.

666 and all that, 3

What the US brand of ultra-Evangelicalism most resembles historically is the fanatical Crusaders who believed that killing those who refused to accept Christ or opposed the preaching of His message was both just and essential if His Kingdom is ever to be brought into the world.  There is none of the humility and self-understanding of being a fallible sinner that might even betray the Master that we find in the Apostles or the Apostolic and Post-Apostolic Fathers (and Mothers) of the ancient Church.  There is no hint of the first believers who “turned the whole world upside down” and shook the foundations of the Empire itself by turning the other cheek, turning back to be crucified with his people, as Peter did, or heading to Rome to face the Emperor himself even if it meant death, as Paul did.  There is no hint of “love your enemies, do good to those who hate you and persecute you, and so you will prove yourselves to be the children of your Heavenly Father”.

666 and all that, 2

We think the “burglar” in this little parable is the bad-guy and the householder is the good-guy, but the whole context turns that on its head.  The “householder” is the strong-man (as he is called in a parallel passage) who invaded the house and usurped the property of the rightful owner.  It is the Satan who has done this to the beautiful world God created.  The “burglar” is the rightful owner coming back to claim his own.  That is why Jesus says “he will come like a thief in the night”.

Faith and Hope, Assurance and Conviction, 1

Theists, atheists, agnostics, polytheists, Deists, monists, pantheists – it matters not.  We are bred to believe, not just to exist.  We are made and formed to trust that there is meaning behind the blind-seeming, ineluctable powers and forces enveloping us in the time-space continuum, or the quantum-chance continuum if you prefer.

The Third Way, 60 – Walking the Walk

But the practical side is also crystalline: “Give us today our daily bread” – a request that we receive what we need (not want, lust after, crave to get) materially in the here and now.  This is for two purposes – first so that we can carry on with the business  of bringing God’s Kingdom into this age for as long as we are here, and second so that we can meet the needs of others who do not have enough and so show them the real love of their Creator.

The Third Way, 59 – Reprise 3 – Finding the Door

What it looks like is a subject with no definable boundaries in our “normal” way of talking about human societies.  It is also impossible to fully know in “this present age” even though those who find the Door into it begin to experience it as they travel its road. For the Door is a Person, not a place or a thing. And the path is a relationship, not a set of doctrines, dogmas, or commandments. At best, such things can be signposts, but they must not be mistaken for HIM.

Myth, Conspiracies, Shame, and the Quest for Truth, 5 – The Third Way, Reprise 2

Neither whisper is going away.  Both will remain, breaking ever in upon us, piercing our armour of self-sufficiency and independence at the most inconvenient and unsuspecting moments.  The monstrous Nazi and Soviet horrors of the twentieth century remind us.  At such moments the whispers become warning shouts, alarms, that our true nature is other than the myth of self and independence, the conspiracy of silence (or rather silencing) about the greatest story of all time.  Even a great leader of the West in that moment (Winston Churchill) recognized that it was really about the survival of “Christian civilization”, which even in 1940 was well on the road to a fading echo, although not then quite a whisper.

Myth, Conspiracies, Shame, and the Quest for Truth: 1

Point of fact, there are no cultures or societies on the planet which have any reason to believe themselves more righteous in this sort of history than any other. Indigenous enslaved and oppressed other indigenous –even before the coming of those devilish Europeans. Ancients enslaved other ancients in the millions. Muslims perpetrated (and some still do) all the same sorts of evils on peoples they conquered and forced to assimilate or face all the usual sorts of consequences for not doing so.