“Money is the root of all evil,” a saying of the Apostle Paul, must be understood as part of an even bigger picture: that humans have turned their faces away from the Creator towards the bewitching glitz of things that can never do more than give fleeting pleasure and simulated happiness (and yes, even fifty, sixty, or seventy years is fleeting beside eternity). Beneath the hunger for the glamour and shine and sense of being in control that real or digital bullion promises, there is the age-old original lie. “You will not die if you take it, but you will become as wise as God, knowing all about [and by implication controlling] good and evil.”
H₂O. Water. Water gives life. Life needs water. Science fiction and fantasy aside, everything we know about life requires water for it to exist, to come into being, to persist in being, to evolve, according to both the evolutionary and the creationist paradigms of life.
You may have seen episodes of science fiction series and films in which life somehow has come to be in crystalline or gaseous (not water-vapour) form. There is no evidence for that anywhere, and no science that can even propose it could ever happen. Such episodes have crossed from science and even science-fiction into shear fantasy.
As long as we have breath in our bodies, we have the opportunity to aim at becoming what we were originally intended to be. We can choose to use that breath, which in Hebrew also designates the living essence of who and what we are, to act like the Creator’s agents and image-bearers or to pursue what Solomon and every other great potentate and magnate has typically pursued in place of that.
If he was an up and coming new rabbi, one even recognized by the Immerser as someone special, why would he come back here to the backside of Israel? Why didn’t he go to the city and set up in the Temple Porticos like the other rabbis seeking to gather disciples and make a name for themselves? He would never get anywhere by spending his time up in the Galil among its uncultured peasants and yokels.
What in the name of the Blessed One did “baptizing with fire” mean? He could understand undergoing a ceremonial mikvah to symbolize a desire to live a pure life for Adonai. He hadn’t done mikvah yet, but he sometimes felt a tug in that direction. He was well aware of his faults and that, as an example of Adonai’s chosen people, he fell far short. About this baptism by fire he had no clue. It sounded downright unpleasant! But prophets were always rather cryptic.
The expression “(s)he has clay feet”, although perhaps not so well recognized as it used to be, is still understood to refer to someone who, under the appearance of glamour, glitz, control, wealth, power, etc., has some serious flaws, usually kept as hidden as possible. Every normal person knows they are flawed. Looking in theContinue reading “Summer 2020, 3: People with Clay Feet”
Nakdimon was one of the elite. He, however, did not disdain or outright reject Yeshua. His opening remark, “Rabbi, we know it is from God that you have come as a teacher; for no one can do these miracles you perform unless God is with him,” shows that he had been pondering the contradiction in the elitist line of saying Yeshua was a sorcerer or a demonically controlled charlatan. By this point, the popular Galilean rabbi had a reputation and a following and his teaching was known and reported regularly to the Jerusalem Sanhedrin. It centered on the coming of the Kingdom of God.
“Eternity in our hearts” is what this Easter thing is really about. It’s about the ultimate fulfillment of the old stories of death being defeated by life. It has nothing to do with denying the “natural order” or the “self-evident laws of evolution and natural selection and survival of the fittest”.
this all-loving, all-merciful Creator comes to us in Person, even as a human Person, and says, “You can be fully forgiven. Just forgive one another as I forgive you, and accept that if you hold unto me, I’ll see you through into God’s eternal Kingdom.”
The opportunity is to use our own “forty” days in the wilderness that we have been collectively given to turn away from our vanity and turn towards the only two things that really matter: finding our home in the Creator’s heart and arms, and sharing His/Her love to take in the others around us as we find that home, that Center. In the old language it was called “Love God with you whole heart, soul, mind, and strength. Love your neighbour like you love yourself.”